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As I hope is becoming clear, the many different traditions have a
great deal in common. Although they explain things in very different
ways, when you examine what they teach carefully, the essential
meaning is the same.
But now we are faced with what is done to quiet the mind and to
stand before the Secret of Life with 'naked intent', like an empty
cup, or like a virgin. And here once more it must be remembered that
the finger pointing is not the moon.
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Throughout the long millennia of human history men and women
have done certain things in order to go beyond their usual
experience of themselves. Perhaps it was to seek healing, to be
capable of conceiving a child, to know their connection with the
universe more fully, or to have a clearer vision of their
potential and life direction. Everything from flagellation to
lonely vigils, fasting to repetition of prayers or phrases, feats
of enormous self discipline to whirling in circles like the
dervishes have been used. And once again, if you analyse what any
of these techniques do, you will see that they break the hold of
the habitual state of mind. They lead to an altered state of
consciousness. If you can grasp what they are all pointing to it
makes the way enormously clearer. In doing that it means you do
not get caught in the web of the promotional statements broadcast
by the different sects and doctrines.
To make things clear we need to look at some of the major or
classic techniques used to experience the Secret. And as we look
at them, remember that you already are the Secret. So the
techniques are not to develop within you this magical thing; they
are not a way of earning God's blessing by being good or obedient;
they are not a means of becoming something other than you already
are. Think of it more like having a magical and beautiful lake in
the middle of a garden that has gone wild and is overgrown. What
you are doing is to clear the growth so the magical shining lake
is revealed. |
Om mani padme hum - the jewel of your being is within the lotus of
your unfolding.
Another way of looking at the way to the Secret is to realise that
you are already all that you can be. Like an acorn, you already have
the potential of the full grown tree within you. To manifest and know
it you need to allow yourself to be all that you can be. The
techniques are to remove obstacles and allow unfolding. They are not
in any way the jewel within you.
The Many Paths to the One
I suppose the many paths can be summarised by saying they all fall
within the description of meditation, prayer, discipline, or a
particular way of life.
Almost undoubtedly it is the last one, a particular way of life,
that is the most widely practised. This is because whether we look at
Christianity, Buddhism, Judaism, Islam, Shintoism, Native American
Spirituality, the religions of black Africa, Hinduism; Taoism;
Paganism, or even New Age or Humanistic practices, they all end up
being things the practitioners change or are asked to change in their
outer or inner lives. The person makes adjustments to their otherwise
'natural' or habitual way of living and doing things. In this way,
even though it might be a very gentle change, they are confronting the
habits and feelings that most people are slaves to. As the more
rigorous methods are looked at you will see that is fundamental to
them all.
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I know the word 'slaves' is a strong word, but it needs to be.
Most of us are without any awareness of why we are doing what we
do, or living in the way we do. Of course we rationalise why we
act in the way we do, but that is common even to acute paranoia.
But mostly we simply go along with what circumstances or our
feelings and urges lead us to do. If that were not so youngsters
would not start smoking and drinking to the level they do knowing
the effects of those drugs.
But there are levels even within this general layer of proposed
ways of life and behaviour. Worship, prayer or meditation, or
action of one form or another is general to all of them. They may
argue about their differences, but they are all proposing similar
aims.
Worship and prayer are easy for us to see the underlying
significance. Both of them shift the person's attention away from
their own individual life in some degree, and create an altered
state of awareness in which they are open to something beyond
their limited life and self. It doesn't matter what belief system
you look at, or what name the spirit or god is given, basically
the person is ready to be influenced in some measure by something
beyond self. In some cases there is even an active awe or love as
part of that opening. |
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Opening to the possibility there is something beyond the self we
know is a fundamental, even in psychotherapy.
Meditation on What?
Maharishi Mahesh Yogi |
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Meditation is slightly more complex as there are so many
possible results and types, but I think it is safe to say there is
an underlying aim, and that is to find or create a change. The
change might be the achievement of a different experience or a new
insight, but the act of meditating aims at changing the state of
mind that already exists. Usually it moves from being lost or
deeply involved in the state of mind and feelings produced by
daily tasks and events, to something that is less involved and
perhaps far removed from them.
The methods of meditation are so many it would be foolish to try
to look at them in detail, and the point here is to consider those
that are directly connected with revealing the Secret. And this is
where the subtle trick comes in. So we will look in detail at some
of the classic approaches, and also at the strange trick they
play. |
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