Archetype of the Outsider
Tony Crisp
Like many other animals, humans are very territorial and suspicious of anyone who is in some way different. Thus, living as an immigrant or child of an immigrant; being abused or abandoned in some way by ones parents; not having the skin colour or language of the majority; having a malformed body or being ill in some way; having greater intelligence or a different mindset, can all lead to a sense of being an outcast, and thus a connection with the archetypal feelings of abandonment or alienation. This has been such a common experience throughout the evolution of the human body and mind, that it is a powerful archetype and still strongly at work in individuals and groups today, where alienation is common.
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Living out this particular stance in life leads to various attitudes that people throughout the ages have used to survive. There may be an intense form of independence, or hidden feelings of anger toward the nation or society one lives in. One may rebel against being a part of normalcy, even to rebelling against ones personal sexual characteristics. The alienation can also occur because for one reason or another you cannot live within the patterns of behaviour accepted, or built into, your family or social group. This is particularly evident in religious or political groups, which, to function well, require a high degree of conformity. There is often much anxiety linked with this stance, as there is a great deal more vulnerability living outside the group than there is in being an integral part of it. The story of Adam and Eve is a fundamental expression of this experience of being outcast from ones very self - not even possessing oneself. In some degree we all feel as if we have lost our home - the place where we would be at ease and welcomed - and we long for it. |
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There is a very positive side to this archetype however, and it is one that is enormously potent in our times. This is described in the following words by a man meeting this archetype.
I committed myself to this direction of the outsider, and yet to a love of life. I need to remember that. I am not sure if I had said it clearly in my language for my son, but I need to say to my son and to those who tread this path, "This is an ancient path. It was first opened by people who were outcasts from their tribe, or their race. Maybe they were outcasts because of disease or illness. They deepened this path because they either descended into despair or developed a new life, a new awareness, a new relationship with themselves and the world. They changed something inside of themselves and in the world too, and that change became a possible new pattern for other human beings.
Some of these people, in today's world, would be judged as crazy or unbalanced in some way, perhaps fanatics. If we look back into the past we see there were groups of people living the life of hermits in deserts or in isolated places. Some of them tortured themselves in various ways, such as starvation or flagellation. It was out of such strangeness that a new type of inner life developed, a new way of relating to the world arose. Of course, those early pilgrims on that path were unclear about what they were doing, and were often confused, and so included many strange and unnecessary practices.
But through their lives they began to form the possibility of a new direction for human beings, a new inner or mental life, and a new way of living in the world. They developed alternative ways of experiencing themselves, of being, or living in society, and of discovering inner and outer resources. And out of those many lives and the new ways they developed of relating to their mind, their body and the world around them, a new paradigm has arisen that I see is now transforming the unconscious life of many people. It is reprogramming them while they sleep. It has great power because it is so relevant in today’s world where enormous numbers of people feel alienated from what is going on around them.
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The Outsider |
However, we cannot really understand this archetype of the outsider or outcast without some understanding of what has been called the serpent power, or in India, kundalini. A great deal of mystery has surrounded this, probably because it was not clearly understood, but in practical terms the serpent power is the psychobiological energy that expresses in you as the many processes and functions of your body and mind. It is like the electricity that flows into a house, that while it is not the picture on the television screen, or the movement of the cooling fan, is the power underlying all the many things arising from electricity. |
The serpent power, your psychobiological energy, is at the same time the energy underlying your physical movements, your digestion, heartbeat, your emotions, awareness and thinking; and also a potential that has not yet been expressed or manifest. It is particularly relevant to the outcast because he or she does not express themselves in the same way as the 'normal' or average person. Very often their sexual expression or social expression is not flowing easily. All that energy backs up like water behind a dam. It creates a pressure that will seek to flow somewhere. In many cases it moves into neurosis. In other words, because it is not flowing outwardly and satisfyingly into social and sexual relationships, it may turn inwards, enlivening the usually unconscious and disturbed patterns of feeling. Then the person lives out neurotic ways of expressing sexually and socially. They may for instance express anti social behaviour in violence or destruction. They may express in destructive sexual behaviour, or be even more introverted into deep depression.
But the normal human behaviour is simply one of the ways we as mammals can express. The life process itself can be expressed in an infinite number of ways, as we see in the different creatures on the earth. The fact that we are as we are is simply the result of the global, environmental and social changes we have faced. What some of the ancient outcasts found was that there are possibilities beyond the normal and beyond the neurotic. They drew out of the potential in the serpent power the possibility of what we call enlightenment, a life beyond the limitations of the 'normal', beyond the pain of everyday living. That is how the practices of yoga, Tai chi, and many of the other personal disciplines of mind and body arose - as methods of expanding the potential of the serpent power.
Out of this some religious organisations or leader figures made rulings that their followers should not express sexual love casually or at all. The reason for this is probably dual. Firstly the frustration of the sexual flow leads to the build up of the serpent power, and thereby offers the possibility of personal transformation. Secondly, religious organisations are like large business corporations. They have enormous property and staff to deal with. They need money and goods to do that. When we flow to someone sexually and emotionally our money and goods flow to them as well. Sometimes we share our all. If it is blocked in the individual, it flows to the religious organisation or figure who tells us to block it. It does this because they promise salvation or a better life. The organisation or guru assumes wonderful charisma because the serpent power, unable to flow in its usual way, fills such a relationship with great emotional and sexual feelings. Blocking sexual and emotional flow in followers can therefore be a way of directing funds to the organisation or leader figure.
Meeting this archetype is therefore a meeting with the need to identify the causes of our expulsion from our own happiness, our own ability to love and feel loved; our own resources of fruition and creativity in this life - now. It is a time of decision about what we will do with the energy diverted from the 'normal' into its new channels of expression.
The other side of the archetype is whether you can abandon or transform the life you have lived, a life that doesn't satisfy you, and is one in which major parts of you are left buried or imprisoned. The paradox is that we may have cast out - denied parts of ourselves, and so feel outcasts.
Useful questions are:
Do I feel as if I am not really connected or identified with the society in which I live?
Have I been led to develop different ways of using my mind and developing innate abilities than those around me?
Am I still locked in anger about alienation, or have I moved to recognising the benefits of not being immersed in my surrounding culture?
