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Of The Importance of Being Earnest, Wilde wrote:
It is exquisitely trivial, a delicate bubble of fancy, and it
has it's philosophy
that we should treat all the trivial
things of life seriously, and all the serious and studied things
of life with sincere and studied triviality.(2)
At first sight The Importance of Being Earnest may
appear to be the trivia Wilde claims of it. Despite this it is has
been stated as the most perfect play Wilde wrote, and also the
best British play of the 19th Century.(3) Although written in a
style that makes it appear like an upper class drawing room
comedy, it expresses several powerful themes. At the beginning,
for instance, one of the major themes is introduced in the
conversation between Jack and Algernon. Jack, we learn, at times
becomes a young man called Ernest. Algernon, also, leaves one
persona to do what he calls Bunburying, and eventually becomes
Earnest also.
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Because both Jack and Algernon have this double identity (I
class Bunburying as using another identity) we have a clear
depiction of the need to have different roles or identities in
one situation than in another. Although Algernon is very open
about this need, Jack, although he is doing the same thing,
doesn't like it when it is described honestly. The suggestion
is that both men find the society and roles they live in
restrictive. To be the person they want to be they must lie or
deceive. This creates the confusion of a split in social
identity, which is humorously dramatised in the events at the
end of the play. Humorous though it may be, it dramatises an
everyday fact in the lives of many upper class men and women
of that time. In an attempt to live what a social role
necessitated on one hand, and on the other hand to satisfy
their own personal needs, they lived double lives. Jack sums
this up in the text by saying, "When one is in town one
amuses oneself. When one is in the country one amuses other
people. It is excessively boring."(4) |
This difficulty with a specific identity is heightened in the
play by the muddle over who exactly is Ernest. Both men reject and
want the name - want it because it is desirable to the woman they
wish to marry. But the irony of this is increased by the meanings
of the name itself. These are a) serious; ardent or not joking,
perhaps even being sincere. b) money paid to confirm a contract,
or as an instalment. As the name is a central point regarding
marriage to women with money and status, the contract side of the
name is relevant. The sincere meaning of the name is an irony in
that the men are, to start with, anything but sincere or truthful.
For Jack, the name also links with his lack of information about
his birth, and therefore his true family background. This ties the
name powerfully with the theme of identity. A factor in this is
amusingly enacted when Lady Bracknell questions Jack about his
habits, his income and his background. Perhaps this is why Wilde
used the word trivia.
JACK. Well, yes, I must admit I smoke.
LADY BRACKNELL. I am glad to hear it. A man should always have
an occupation of some kind. There are far too many idle men in
London as it is.(5)
After more such frivolous responses to equally ridiculous
replies, Lady Bracknell asks Jack about his family background.
Despite her willingness to accept Jack as her son-in-law on the
basis of replies that show him as a complete loafer, when he gives
details of his birth she says:
LADY BRACKNELL.
To be born, or at any rate bred, in a
hand-bag, whether it had handles or not, seems to me to display a
contempt for the ordinary decencies of family life that reminds
one of the worst excesses of the French Revolution. And I presume
you know what that unfortunate movement led to? As for the
particular locality in which the hand-bag was found, a cloak-room
at a railway station might serve to conceal a social indiscretion
- has probably, indeed, been used for that purpose before now-but
it could hardly be regarded as an assured basis for a recognised
position in good society.(6)
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So the basis for choice of marriage partner is given as an
assured position in 'good' society. Therefore it follows that
to be a man of standing one needs only to have parents
established in good society, and a personal income from them.
It doesn't matter if ones only pastime in public is smoking.
That Wilde twists the situation around so that Jack turns out
to be closely related to Lady Bracknell shows how ridiculous
her position was in the first place. There might be a veiled
sting in this joke. Lady Bracknell pointed out in the quote
above, "
a cloak-room at a railway station might
serve to conceal a social indiscretion." So Jack might
well have been an illegitimate child of people in "a
recognised position in good society." This subtle jab
once more illustrates the ridiculous manner of ascertaining
what ones identity is.
Some critics such as Nassaar argue that the play is
dramatising a world of adult babies. Nassaar bases this on the
childish arguments between Jack and Algernon over food, and
their attempt to be christened.(7) Edward Said takes a
different stand and points out the amount of conflict in the
play - conflict only resolved by discovering the true
relationship between Jack and Algernon. While there is
argument between Algernon and Jack, I am not sure whether it
can be given so strong a definition as conflict. The following
piece of text can be looked at to clarify this. |
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JACK. That is nonsense. If I marry a charming girl like
Gwendolen, and she is the only girl I ever saw in my life that I
would marry, I certainly won't want to know Bunbury.
ALGERNON. Then your wife will. You don't seem to realise, that
in married life three is company and two is none.(8)
In most of these exchanges Jack is making comments to which
Algernon gives clever and perhaps cynical replies. This can be
seen as argument, or as a technique to enable the character
Algernon to express particular comments about social habits or
traditions such as marriage. The suggestion in the above is that
there is no real happiness in marriage, and to make it work one
must have other people involved, or the excuse to escape its
demands. This idea is also suggested later:
Oscar Wilde |
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LADY BRACKNELL. I'm sorry if we are a little late, Algernon,
but I was obliged to call on dear Lady Harbury. I hadn't been
there since her poor husband's death. I never saw a woman so
altered; she looks quite twenty years younger.(9)
Once more this is a clear suggestion that marriage is a
burden, and the woman has regained her life and health now her
husband is dead. Taking this together with the text stating
how one attains recognition through social status, the
implication is that from a mature woman's point of view, a man
is simply someone to gain social respectability and status
through, and possibly benefit from economically. From the male
point of view - as suggested by the play - a woman is a highly
desirable creature. But marriage is something within which one
must have plenty of room for independence. True love need not
be forever. A cryptic remark to this effect is made by
Gwendolen. Having been asked by Jack if her decision about his
name is irrevocable, she says: |
GWENDOLEN. I never change, except in my affections.
CECILY. What a noble nature you have, Gwendolen!
These whimsical contradictions in the same sentence occur too
often to be an accident. They lead one to look behind the stage
curtain of the wit to see from what it arose. I never change
except in my affections - means there is no constancy; although it
also suggests the speaker believes they are in some way constant.
Looking to an overall sense of the play from this and the other
quotes, and aligning it with the question of identity and
masculinity, some things stand out. The flippancy hides a deep
cynicism or self doubt. The humour, if it is reduced to
straightforward statements, is saying that relationships, social
status, money as a means of personal worth, are all shams and are
ridiculous.
Those may be criticisms or mockery of the society or upper class
of the time. But there is a more profound suggestion to be found,
not so much in any one statement in the text, but in the very
farcical nature of the statements made. Behind the frippery,
hiding behind the lightness and froth, is a darkness of spirit.
This is seen in the suggestion that a man can find no satisfying
identity except by the use of profound intellectual wit. Life,
relationships, status, have no meaning, so the wisest thing is to
mock them. "
that we should treat all the trivial
things of life seriously, and all the serious and studied things
of life with sincere and studied triviality." "Sincere
and studied triviality" - those are the key words. Scorn all
of it. Stand aside and mock, but do so with great intellect, or
else you too are a fool and trivial.
Ref: 1 - 2
Bibliography
Edward W. Said. The World, The Text and the Critic.
Vintage. UK. 1991.
Infopedia UK '96. Hutchinsons New Century
Encyclopaedia. CD ROM edition.
Oscar Wilde. The Importance of Being Earnest - the
Project Gutenberg Etext of the play, scanned and proofed by David
Price ccx074@coventry.ac.uk. Website - http://www.promo.net/pg/.
Oscar Wilde. The Importance of Being Earnest. Penguin
Books. UK. 1994.
The Importance of Being Earnest. Notes by Christopher
Nassaar. Longman. UK. 1980.
(1)
Notes
Oscar Wilde. The Importance of Being Earnest. Penguin
Books. UK. 1994.
(2)
Oscar Wilde. The Importance of Being Earnest. Penguin
Books - frontispiece.
(3)
"
his masterpiece" - frontispiece The
Importance of Being Earnest. Penguin Books. "It stands
today as the best play that Great Britain produced in the
nineteenth century." Christopher S. Nassaar . The
Importance of Being Earnest. Longman. UK. 1980.
(4)
Oscar Wilde. The Importance of Being Earnest. Penguin
Books. Page 8.
(5)
Oscar Wilde. The Importance of Being Earnest. Penguin
Books. Page 20.
(6)
Oscar Wilde. The Importance of Being Earnest. Penguin
Books. Page 22.
(7)
The Importance of Being Earnest. Notes by Christopher
Nassaar. Page 34.
(8)
Oscar Wilde. The Importance of Being Earnest. Penguin
Books. Page 14
(9)
Oscar Wilde. The Importance of Being Earnest. Penguin
Books. Page 15.

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