Posts Tagged ‘family’
Forgiveness As a Power Source
Forgiveness may sometimes be mistaken for an action taken through weakness, or as an act of “goodness” or Christian sentiment. But when understood, forgiveness has the power to transform us, and change the future we are creating out of our attitudes and actions.
As an example of this, some years ago life events led me to face a very painful experience. My wife was living abroad for a while and I did not know when she was coming back. This triggered the release in me of a terror I had kept buried since the age of three. At that time my mother, at the doctor’s suggestion, had sent me away to a convalescent hospital because my health was poor. Unfortunately, because my grandmother had been my prime carer, and had died before I had reached the age of two, I had already experienced great loss. This had left me open to the fear of abandonment. Being at the hospital released this terror that I had been abandoned.
Meeting that terror again in my late 40s was almost more than I could bear. Although the feeling was originally connected with my mother, as usually happens, whoever we love becomes the target for such fears. In meeting these awful feelings, I traced the origin of them back to the events mentioned. But the terrific anger I felt to my mother at exposing me to such unbearable emotions, also spilled over onto my wife.
The anger did not abate and it became obvious that unless I could forgive my mother, I would ruin my marriage with my anger.
It was difficult to find this forgiveness because I felt that what my mother had done was unforgivable. Of course none of this was neatly rational. The feelings were burning beyond reason, and could not be rationalised away. But I could not ignore the fact that this was not, in the end, about my mother, but about myself. My continued anger was ruining my life. So for my own sake I had to sincerely forgive my mother. This was not a fast change, and it was not easy. But it did release me from the crippling effects of the anger. And some effects of non-forgiveness in these situations are quite subtle. One might, for instance, avoid success in one’s life so that those close to you could never feel the pleasure or relaxation of that.
However, forgiveness sometimes has a much more profound significance. I believe that our primal life difficulties, such as mine connected with abandonment, actually have their roots in the long past. It may be easy for us to recognise that my terror can be traced back to the events mentioned in this lifetime. From this we can say, “Yes, the fears he faced as an adult were caused by the loss of his grandmother. And his mother’s decision to put him in the hospital restimulated that fear.”
However, if we can agree that we can trace things back to causative events, why can’t we also say, the original events also had causes? For instance, my mother did other things later in my life to deepen my terror of abandonment. Why?
From the viewpoint of modern genetics, it is understandable that a present day sickness in an individual’s life may be the result of events from generations ago. We understand that the gene pool from which our own physical body arises, has had negative and positive features added to it over tens of thousands of years. Therefore our present physical, and to some extent psychological, situation, arises out of events in the long past. If we can understand this, then we might also understand and accept that besides a gene pool, there is also a behavioural pool out of which a great deal of human behaviour arises. This is particularly evident in comparing different cultures where certain types of behaviour are passed on for thousands of years.
Some people think of this in terms of past lives. But we can also think of it simply as past events that influence our present life experience as causative factors. So, because it is easier to explain, I will create a scenario using the imagery of past lives.
Supposing in the far past I had hurt and abandoned a child. Supposing the child I had hurt in that previous lifetime is my mother in this lifetime, and she has never forgiven me for what I did. In other words, the actions generated by the past hurt are causative factors, are active and alive in the life of my mother, and are therefore influencing her. In this present life, my mother is in a position of power, and I am the vulnerable child now. So, from whatever it was in her deep unconscious that influenced her actions, she still wishes to hurt me, and did so several times.
I am presenting this as a speculation because I wish to present you with an idea, a viewpoint.
So, if you can follow this example simply as a possibility, what would have happened if I could not have forgiven my mother when I discovered the origins of my terror? Instead of ending the cycle of revenge, the hurt and anger could have been stored deep in me, generating more causative factors in the future. Those causative factors would have flowed into my life in the future, or influenced another life to perpetuate the hurt. And where or when would that end?
Also, the misery would spread out into the lives of those around me — to my wife for instance. Ripples upon ripples, and the world has enough waves of vengeance and bitterness riding through it already.
I wonder what the origins of your own hurt are. Where did they begin, and where will they end? Forgiveness can be the power that cancels them from further influence in your life.
The act of forgiveness has stages. The first is to recognise that the pain, or lack of inner peace, is arising from a withheld feeling or grudge. Was it Robbie Burns who said we can nurse a grudge to keep it warm?
Such withheld feelings may be on any scale. It may, for instance, be about a misunderstanding between you and a partner or friend. This can usually be dealt with by careful communication, and sharing of information or feelings. Then the difficulty is melted away or let go of.
But sometimes communication doesn’t help. It may in fact lead to argument or a deepening of the hurt or misunderstanding. Then we have to deal with it alone. Also some situations are difficult to really understand, and are not clear-cut. We may struggle for years to understand or come to terms with why a marital breakdown occurred; why someone we trusted betrayed us; why a situation suddenly changed. We might never reach understanding without a very open and honest communication with the person or persons involved. Sometimes people do not really know their motives — so even such communication would not help.
We are therefore left with our own distress and feelings of hurt, and what we will do with them. Even if we can see and admit what stress they cause, and damage they do, it is often not possible to simply let go of them. Such strong feelings, rooted in real pain, have a life and will of their own. If, in the manner of dreams, such feelings took on an identity of their own, and stood before you as a person, they might simply say, “No” to any suggestion of letting go the anger or hurt. Then there is nothing to be gained by fighting with such a secondary character in yourself.
The Empty Chair technique can be a great help if such a resistance exists. But before we look at ways of using that, a couple of examples may show how difficult forgiveness can sometimes be, and what a change can be made when it is found.
The process that lies behind dreams continually attempts to bring a state of balance or peace within us. But it can only do this if we can allow ourselves to experience a wide range of feelings, and to let go of the grudges or pains we have been holding on to. Stephanie, whose dream this is, tells us that it is only when she allowed forgiveness into our life that real change could occur.
She says, I was lying in my bed and a man was beside me. Gradually he got older and older until he was dead. Then he became a skeleton in bed beside me. I felt horrible. When I woke there was still some difficult feelings but these went. I realised that things, emotions, troubling me for ages, had all been cleared. Previously at church the vicar had talked about the healing of forgiveness, and in some way this had happened while I was dreaming. Now, quite a time after the dream, I am still in the state of ease.
The next dream shows how a solution can be sought and found in a dream. The woman, May, had suffered years of emotional misery and alienation from her family.
She says, “Because of this, when I was down to absolute rock bottom emotionally, I consulted a hypnotherapist who explained that hypnosis was used only as a last resort. I went to her once a week for over a year. I was treated under psychotherapy, and I had to write down my dreams every day. Through this I recognised my areas of problems, and in time my problems lessened. However, I had to travel seventy miles altogether for each visit, and with petrol becoming more expensive I gave up the consultations. All the same, I felt I hadn’t really reached the real root of the trouble. I delved into my known past, but not my unknown past. Consequently, after about six months I drifted back into my old depression and aggressive dreams and nightmares.
“I always seemed to be searching for the lost years. My real mother died when I was nineteen months old and my sister was one month. In the same week my Dad was called up for the War. Unable to get anyone to look after two young children, Dad paid a woman to look after me, while my sister was adopted by an aunt and uncle. My father re-married when I was seven, and I have two half brothers and one half sister. As I grew up none of my family would let me speak about the past, making it a taboo subject. Because of this I used to fall out with them on and off. I am now forty three, and when my father died five years ago, I got in such a rage, telling my family I was never one of them, and now that Dad was dead I had no family. The guilt and depression I felt about this was what led me to go to the hypnotherapist.
“This year, in January, forty one years from the day my own mother died, my stepmother died. This sent me into such agonising emotions I had to give up my job, and was near to a nervous breakdown. However, on the nineteenth of March I had this dream.
“My son had a spray which made him very small. He was able to speak to and see various small characters and Walt Disney people. He sprayed me so I could see the characters too. He found a tiny friend, a girl of his own age. He was so small – insect size – that when he crossed a road with his friends he got trodden on. I had a terrible feeling of loss. Then my son laughed and said, ‘We are all okay. We are too small for anyone to hurt us.’
“My son sprayed other members of the family and I began to have the feeling I knew the answer to my years of depression and guilt. Then we were walking down a sunny promenade. I saw my father sitting on a bench. I hesitated, feeling I could not go to him. My son told me not to worry. He said, ‘If you can’t love your father I will love you both as son and Father. If you are too silly as grown ups to see it doesn’t matter about all the past, I’ll make up the love to you.’ The little girl with him went to my father and said the same thing. Then my father and I both laughed and went to each other, thinking how silly we had been all those years. We both got the feeling of forgiveness and saw how we had wasted all those years because we didn’t have the simple love of a child.
“My father had then been sprayed and could see the characters, who all began to dance. On the beach nearby were my stepsister and stepbrother and wife, sun-bathing in the warmth. Instead of my usual pit feeling I felt playful and kicked some sand over them. I had the wonderful feeling of happiness and floating. I told them the story, and said the answer was so simple. Forgive each other, love and forget the past and look to the future. I felt it was a miracle, and knew it was the answer to finding peace with my family, living and deceased. And as the dream ended there was a crescendo of moving music. All the Disney characters were there, with pairs of birds in nests all around in trees. They had little comic notices hung outside such as ‘Goodnight’, ‘God Bless’, ‘Don’t Snore.’
“Since the dream, six months ago, I have become reconciled with most of my family, though I doubt if they can understand the reasoning behind it. I now have this wonderful feeling of well-being. ‘Though life still has its difficulties.’”
May’s dream shows how one does not necessarily have to interpret the symbols to find healing or understanding. The dream itself is clear enough to understand directly. Also the dream actually gives May the direct experience of what it feels like to forgive, to feel the warmth of love, and to look forward instead of back. She had developed the habit from a year of psychotherapy, of looking within herself for answers, and expecting help from her dreams. So those things are important.
This last dream shows the funny side of what we are doing when we hold on to rigid self-righteousness, and thereby avoid forgiveness.
Some time ago I had a dream that illustrates this situation. In the dream I stood facing myself. The second me stood above on something, and was condemning me for not being as good a father as I might have been. Meanwhile I stood below begging forgiveness for all the wrong things I had done, and feeling terribly guilty and an awful failure. But gradually the funny side of the situation struck me, and I called out to the second me, ‘Come down from there, you fool. You’re only me condemning myself and making me a failure.’
When I woke from the dream I could see how true the dream was, and what a destructive habit I had. If I projected the feeling of being a second-rate father, my children would feel it and believe they were second-rate children.
Many of us in fact have such a voice, which stands superior, creating less creativity and depression.
Part of the wonder of dreams is that through them the unconscious activities in us are made conscious. Our self-destructive habits are brought to light, the whisperings of our fears are heard and dealt with.
Therefore, by expecting help and an experience of forgiveness to occur in your dreams you may be able to bring it about. However, if this does not occur, you can use the Empty Chair technique.
For this, you will need two chairs place opposite each other and fairly close. Before you start you need to define what hurt, or what anger you are going to deal with, and to what person the anger or grudge is directed.
When you have done this, and you have set the scene, you sit in one of the chairs. You now imagine your feelings of anger or hurt in the form of a person sitting opposite you. Give them a name if you can.
Now ask them what they are upset or hurt about. Then sit in what was the empty chair and take on the role of the hurt character. Do not attempt to be the two aspects of yourself at the same time. If you want to comment on something that has been said by the first character, move back to the other chair.
As the hurt character, do not edit or repressed what you feel. You can be as angry, vocal and emotional as you like. Nobody is going to get hurt, because nobody is there to hear or receive what is expressed except yourself.
For example, as the hurt character I might say, “There’s no way I am going to forgive them. Bugger me, they did it in cold blood! If you forgive somebody like that, they could easily creep back into your favour and do it again!”
As yourself, you could reply to this as, “There is a difference between forgiving and forgetting. Nobody is asking you to forget. That would be silly because you would not have learned from the event. What I am asking you is what you feel, and what damage your feelings are creating in our life?”
Allow your imagination and creative fantasy to take part in this conversation. If you get stuck, wait for inspiration. Perhaps remind the hurt and unforgiving character that what they are doing is creating difficulties for both of you. If necessary, come back to this several times until you feel a real shift and sense that forgiveness has happened.
So, to sum up, look to your dreams for help in resolving the pains and anger that may arise because you cannot forgive.
Be ready to feel things you may not have faced before, as Stephanie did in her dream.
Confront yourself with the negative effects that lack of forgiveness is producing in your life.
Be patient with yourself. Sometimes these shifts take time, and perhaps occasionally need events to push you into the change.
Dreams about Dead People
Click below on the links to find what you are seeking
Dreams about People We Know who have Died
Dreams about a Dead Person
How can We Talk to the Dead and They can Talk With Us?
Dreams about a Dead Husband or Wife
Dreams about a Dead Mother
Dreams about a Dead Child
Summary of after death experience
What Happens When Our Body Dies?
Coming back to earth
The Journey Through Death and Back
Journeying Beyond Dreams and Death
Dreams about People We Know who have Died
Dreams in which dead people appear are sometimes expressive of our attempts to deal with our feelings, guilt or anger in connection with the person who died; or our own feelings about death. When someone close to us dies we go through a period of change from relating to them as an external reality, to meeting and accepting them as alive in our memories and inner life.
It is wise to understand something before you read what else has been said. For instance, a single cell, which is a seed from which all life forms evolved from, doesn’t become old or die because it is immortal, for it keeps dividing and doesn’t die. In dividing it constantly creates copies of itself, but as it does so it gathers new experience, it changes what is copied, so becomes the ‘seed’ for multi-cellular organism. We all started from the original one cell, and we, you and I, are the result of gathered experience.
As adults we believe we are complete and whole. A seed is a return to the source of life and it/our beginnings under the sun. Consciousness on our planet started in the slime of creation, the slime we return to, to procreate. And from that slime which is a vehicle for our seed to exist in, our awareness goes through the whole process of evolution as we develop in mother’s womb, the dividing of cells, the forming of structure and organs, the creation of a creature with gills, and on to a human type form ready to breathe air, carrying your seed onwards.
As one textbook states, “A human is not constructed like a modern office building, as cheaply and efficiently as possible. . . but rather like an ancient historic edifice to which wings and sections were added at different times and which was not modernised until it was almost completed.” See Levels of the Brain
In doing so it uses many of the things that Life or Nature learnt from past life-forms that it uses in dealing with human life. As an example plants use very clever system with bulbs and other root systems. A bulb can grow a new flower each year and each flower is a totally new and unique thing. The the flower dies and its essense or experience is drawn back into the bulb, and next season another unique flower emerges. This hold true for humans too.
Our present personality has never existed before. It lives with a new brain that doesn’t carry old memories. Searching within its own experience and memories it could never find memory of any past lives because our present brain has no connection with the past seeds, yet our seed is the collection of man, many lives lived. Tendencies, unaccountable fears or talents, give the clue to these past selves. See Mushrooms
These past lives are not remembered easily because the new soul that developed in the new body had no past connections because it has a new brain. The soul or personality is built from the local memories stored in the new brain. So, memories of the past can only be attained by a deep awareness of our core awareness.
So, dead people can simply be people from our past. Considering that the major part of our learning and experience occur in relationship to other people, such learning and experience can be represented by characters from the past. For instance a first boyfriend in a dream would depict all the emotions and struggles we met in that relationship, and what we learned from it or took away from it that still influences present relationships. Therefore dreaming often of people we knew in the past would suggest that past experiences or lessons are very active at the moment, or we are reviewing those areas of our life. A woman who had emigrated to Britain from a very different cultural background frequently dreamt, even twenty years afterwards, of people she knew in her native country. This shows her still very much in contact with her own cultural values and experiences.
Example: ‘My husband’s mother, no longer alive, came and slid her arms carefully under me and lifted me up. I shouted ‘Put me down! Put me down! I don’t want to go yet.’ She carefully lowered me onto the bed and disappeared.’ E. H. – In this example the dreamer is feeling fear about being carried off by death.
Example: ‘A dark grey sugar loaf form materialised. This pillar lightened in shade as I watched. It didn’t move. I began to think it was Mrs. Molten who died in 1956. The feeling grew stronger but still the colour lightened. Then it bent over and kissed my head. In that instant I knew it WAS my mother. An ecstatic joy and happiness such as I have never known on earth suffused me. That happiness remained constantly in mind for the next few days.’ Mr M.
Here the dreamer has not only come to terms with his mother’s and his own death, but also found this inner reality.
Example: ‘A couple of months ago as I was waking I felt my husband’s arm across me and most realistically experienced my hand wrapping around his arm and turning toward him which I had done so often in his lifetime and saying ‘I thought you had died. Thank God you have not.’ Then I awoke alone and terribly shaken.’ Mrs I. – The example both shows the resolution of the loss, but also the paradox felt at realising the meeting was an inner reality.
A critic might say this is only a dream in which a lonely woman is replaying memories of her dead husband’s presence for her own comfort. Thus her disappointment on being disillusioned. Whatever our opinion, the women has within her such memories to replay. These are a reality. The inner reality is of what experience was left within her from the relationship. Her challenge is whether she can meet this treasure with its share of pain, and draw out of it the essence which enriches her own being. That is the spiritual life of her husband. The ‘aliveness’ of her husband in that sense is also social, because many other people share memories of the same person. What arises into their own lives from such memories, is the observable influence of the now dead person. But the dead also touch us more mysteriously, as in the next example. See: Dead Husband or Ex
Example: In a recent news program on television, a man who survived the Japanese prisoner of war camp in Singapore had been given a photograph of children by a dying soldier he did not know. The man had asked him to tell his family of his death, but did not give his name. The photograph was kept for forty odd years, the man still wanting to complete his promise but not know how. One night he dreamt he was told the man’s name. Enquiries soon found the family of the man, who had an identical photograph.
Dreams about a Dead Person – General Meaning:
This can represent some area of your life that has ‘died’. It can refer to death of feelings, such as hopelessness in connection with relationship and the loss of feelings about someone; the depression that follows big changes in your life such as loss of a loved partner, job, or child. It can also reflect the sense you have of your life in general, that it is without the stimulus of motivation and satisfaction, as when one feels oneself in a ‘going nowhere’ relationship or life situation. The dead person in the dream may link several of these feelings together, as symbols often represent huge areas of our experience. So the dead person my be a part of oneself you want to leave behind, to die out.
Some dreams are so clearly about the person who died. Here is an example of such a dream by a young child.
With his brothers and friends he went to bathe in a mill pool. He was only four or five at the time, and could not swim. In the recklessness of their-play, one of the children pushed him into deeper water. At that moment, the mill gates opened and water rushed through carrying him along. He was drowned – but some adults who were hastily called to the scene managed to pull him out and revive him.
As his father carried him home in his arms, the boy talked about his mother, who had died some years earlier and at first his father smiled at his story.
The boy said that as he went under the water he felt himself sinking down and down into darkness. Then there was a change and he felt himself rising up slowly until at last he rose to the surface.
He was in a huge sea. Around him, other people were also surfacing, and all were being gradually washed towards the nearby shore. There on the beach, people waited, and greeted those who were brought to them by the sea.
And as he himself drew near there on a small promontory were his grandparents waiting to welcome him – and in front – his mother, and she bent to draw him into her arms. She took hold of his hands and as she did so, a cross around her neck swung before his face. Sparkling in it were seven stones. But at that moment, something seemed to pull him away, and he sank into the sea and at last awoke on the riverbank.
The other half of the Story
At the conclusion of the story, his father’s condescending smile vanished. They were now at home and his father left the room, obviously deeply moved. Only years later did he tell his son the other half of the story.
The boy’s mother had died when her son was tiny and she had died on her birthday. For many weeks before, her husband had saved for a special present which he had kept secret. On her death, heart-broken, he had crept down to the coffin in the middle of the night, unscrewed the lid and given the present to his dead wife. It was a cross with seven stones, and the secret of it had been buried with her.
Putting together a picture of many such death experiences, we can begin to see a general view of what it might be like, what it certainly is for some, to die.
First of all comes a lessening and eventual disappearance of bodily sensations. Although all pain and physical awareness goes, most people are still conscious of their physical surroundings and of other people. In fact they often watch their own body breathe its last struggling breaths.
Usually people see themselves in a body, but it’s sometimes more perfect than the body they have just left. Their perceptions are nearly always enormously heightened in many ways. There seems to be no sensation of gravity or weight – the whole room or area can be seen instantaneously, as if with circular vision, and there is an awareness of the thoughts and emotions of those present.
See Talking with those who have passed on
Dreams about a Dead Husband or Wife:
Many dreams of dead people come from women who have lost their husband. It is common to have disturbing dreams for some period afterwards; or not be able to dream about the husband or wife at all; or to see the partner in the distance but not get near. In accepting the death, meeting any feelings of loss, grief, anger and continuing love, the meeting become easier.
But as with the example above, there are many cases where people meet their dead in dreams and have tremendous assurance.
Dreams about a Dead Mother:
As with other ‘dead person’ dreams they usually show how we are working out or unfolding our relationship with them. They can be wonderfully confirming of continued existence.
Example: ‘A dark grey sugar loaf form materialised. This pillar lightened in shade as I watched. It didn’t move. I began to think it was Mrs. Molten who died in 1956. The feeling grew stronger but still the colour lightened. Then it bent over and kissed my head. In that instant I knew it WAS my mother. An ecstatic joy and happiness such as I have never known on earth suffused me. That happiness remained constantly in mind for the next few days.’ Mr. M.
Dreams about a Dead Child:
When our child dies it is one of the most heartbreaking experiences we can meet. Sometimes it takes years to adjust to what has happened. Not only is the adjustment emotional and psychological, but also your way of life is often built around the person you have lost. Therefore the changes we meet can be enormous. However, we each have enormous resources of healing and ability to meet the new if we can access them. Very often there are experiences we have, or dreams, that continue our relationship with the child. Unfortunately we live in a culture that often denies the possibility of this.
The example below shows how this can be possible.
For instance, Dr. Morse, in his book Closer to the Light, tells of a mother who came to him because she hadn’t slept properly for 1041 nights after the death of her son. She showed him a picture of her son, but Dr Morse was suddenly called away to a ward emergency. Having dealt with the sick baby, he was writing up the notes and a nurse who had been helping said to him, ‘Who was that person who came in with you? Is he a student?’
Morse did not understand what the nurse was talking about as nobody had come into the hospital with him. As he was trying to find a pen for the notes he was writing he pulled out the photograph of the woman’s son. Immediately the nurse said, ‘That’s him. He kept trying to get your attention’.
When he returned to his office Morse asked the mother if she had ever been contacted by her son after his death. She said, ‘Oh yes. After he died, for several nights he would stand at the foot of my bed and tell me he was alright, and that I should stop crying. But that was only a crazy dream.’ However, such things are not crazy dreams, but insights into a greater reality.
After her conversation with Dr. Morse the woman slept properly for the fist time in nearly three years.
Summary of after death experience
Because after death we are still in a dream like existence, we tend to create around us those things we expect to see or experience. So someone who has no previous information about death may wander around for awhile confused. A Christian may see Christ welcoming them, so the beginnings are very varied, and a Buddhist might meet Buddha, or a Muslim might see Muhammad. But there is some sort of life review. This is about harvesting all of value from the life experience. Not only do we gathered the lessons we learned from our life, but we also relive it moment by moment, feeling and reviewing our own feelings, but also the feelings we engendered in others. But because we are no longer living a life in three dimensions and time, it will be an all at once experience, not stretched over time.
This can be quite a trial considering the life we have lived. But it is not a judgement from outside us, but a self judgement of the quality of our life. We need to pass through this because after death we have left the physical world and moving toward the spiritual. We can see this as the Big Self; the Self with Enormous Love. But there is an enormous transition taking place at death. We lived within a body, and now without it we have to be ready for life without it in what is called the spirit world. That is why the life review is necessary. All our earthly experience has to be put through a transformation to make it fit for a wider life. The wider life works through universal connections, and the less we personally can connect with the universal the less fit we are for the universal life.
Something that I have noticed is that some people believe, and therefore experience, that ‘heaven’ is exactly like life on earth except better. They see it as having houses and living much the same way. But that is not really the whole truth, because just as our body grows and changes, so do we in the after death state.
It seems as if there is a great difference between existing in a body and surviving in the grand world of the spirit. For in the spirit world there has to be found something that will link the life with giving and receiving from others, and of course the integration with a greater purpose.
Many people say they go along a tunnel toward a great light, and then a great spirit leads them through life review. Others go through a door to the light, and others go up a flight of grand stairs.
Having lost their body and its appetites there may be a period of adaptation to a life in a world without boundaries. Also because the spirit world is similar to the world of dreams, you create around you an environment made up of your own inner state. So if you are full of hate, murderous impulses and selfishness, you create a world like that is usually called hell. We are not ‘cast into hell’ we create it ourselves.
The same with heaven, it is created out of all the attitudes and ideas and feelings that are in harmony with the way the universe works or is. As a friend told me after his death, “I cannot escape myself. This is because everywhere I look is like a mirror. Every direction I find a reflection of me. It is three-dimensional. It doesn’t matter if I look up or down, left or right, all I see are expressions of who I am.”
At first one will look much as you did at death, except if you are old or ill, then you have quickly gained a more youthful and healthy appearance. But of course that is only your physical shape, and you will create that because that is who you think you are. But a great and probably slow swing over will occur. Because your body is gone, and you are moving toward the spiritual being that has always stood behind your life and witnessed it and given it impulses to try to live out, so gradually you may lose any sense of being male or female.
It is possible some people will not make it that far, but will go into a sleep state until their next life in the body. But if they can maintain consciousness as they meet these changes they will slowly become a greater being, and have an awareness that could be seen as super human, touching all around them. This is why some dead relatives come back to us in dreams and visions and tell us things they would never have normally been capable of knowing.
Another conversation with a dead friend stated some of this:
I seems to me that things are different for me now. I feel something that is difficult to understand. I seem to be getting less and less of the me I knew; yet at the same time more of who I am. More of me is being lost, but at the same time more of me is being gained. A strange paradox.
Then there is the going beyond even more barriers toward what can be called real spiritual awareness.
In the next region, one sees how the person’s life has accorded not only with their own Self, but with the ‘true being of the world’. We see ourselves as we exist, in or out of harmony with that world consciousness, that essence of all beings, sometimes called God or the Christ, or Krishna, or Buddha. Here is the judging, the self judging, of the ‘quick and the dead.’
And finally, in this withdrawal, the seventh region is reached, ‘quick or dead’, asleep or awake to the highest in us. ‘The man stands here’ says Steiner, ‘in the presence of the “Life-kernels”, which have been transplanted from higher worlds, in order that in them they may fulfil their tasks.’ These ‘tasks’, expressing through the self, mediated by the soul, and materialised by the body, usually motivate us unconsciously. In this region, if consciousness remains, we know ourselves as the whole cosmos of sun, moon, planets, and stars; as all beings, creatures and kingdoms. When we look at these through our physical eyes, we are looking at our own wholeness. The ‘Life kernel’ is the doorway to other ‘cosmic beings’. ‘The life between death and a new birth, and is really a living through the world of stars: but this means, through the spirit of the world of stars,’ not the physical stars. See What Happens When I Die?
Coming back to earth
Having made this ascent to the innermost of our nature, the essence of the whole cosmos, there now comes for most of us, a return to a fresh physical experience.
There awakens a ‘desire’ or direction, to perfect one’s own being and that of the earth. ‘Thy will be done on Earth as it is in Heaven,’ is an impulse from this region. Depending upon what fruits were brought to each region, this descent enables certain things, qualities or strengths to be ‘claimed’ from each level of our being. A new spiritual ‘seed’ or ‘germ’ is fashioned which will play its part in fashioning our body. The essence of the future personality chooses the hereditary line and its parents. Steiner says the parents provide a seed bed of physical substance, impregnated with their own characteristics of body and psyche. At conception, the material substance is broken down into the germinal level of chaos, in which all physical form is dissolved. The spirit ‘germ’ of the new being takes hold of this.
At birth the ‘germ’ of the future personality and body, is clothed with physical substance drawn from the parents, along with inherited temperamental qualities. Working with these as materials is the essence of the past life and death experience. This spiritual impulse, takes the ‘model’ given by the parents, and works into it the pattern it brings from its central experience. So there comes into being, through life and death, another life upon the earth.
Just as there was a reliving of life at death, so just prior to birth there is a reliving of death. ‘He sees a tableau which this time displays all the hindrances he must remove, if his evolution is to make further progress. And what he sees becomes the starting point of forces that he must carry with him into a new life. See Life and Death; Steiner Life after death
Another conversation with a dead friend provided the following information.
I am in process of creating a new life. But this is something like a work of art, not however, as we think of it with brush and paint. I felt it like a constant rise and fall of possibilities and forms that I, the Spirit I, was giving birth to. As one rose it expressed a certain quality, and this was in some way compared, or its harmonic compared, with all that existed in the changing spiritual and physical world. There was as yet no total interface between what was being created in this way, and what was expressed by the changing worlds. So I was gradually sifting the emphasis of all it contained from life experience and its possible future connections with physical life, moving toward a harmonic unity. It was explained to me that the unity would be a real connection with time, place, parents and the life that would emerge from them. When that harmonic unity was made the new life would begin.
Useful Questions and Hints:
Have I dreamt of any dead person?
How did I react to the dream?
Can I accept that we have an inner world?
See Inner World – Techniques for Exploring your Dreams – Questions