Posts Tagged ‘going beyond’

The Magical Dream Machine

We all dream every night, so we each have what could be called a Magical Dream Machine.

To gain a feeling of this, imagine yourself entering one of those game machine areas where youngsters can ride a motorbike, or ski down a slope. But instead of a simulation of a car, you discover a large machine that you can climb into and become completely enclosed. When you close the door, contacts link onto your body and head in the complete darkness. It is quiet as all the external sounds disappear, and you relax your hold on your body and senses. Your whole experience of yourself shifts as the external world melts away, along with your awareness of your body. That is sleep.

But now – in the darkness a light glimmers. Gradually it takes shape. The shape of a person is suggested. In the time that follows he or she evolves form, moves, and you have full sensory experience. You are totally involved, with all your emotions and sexual responses. Changes occur and you love, fight, fear, murder or bring to life again the person, who can become an animal, a devil, God or a bodiless voice lost in a sombre countryside. Your experiences are totally real, and you move through heaven and hell, despair and joy, darkness and light. Scenes from your past can be revisited – or totally new experiences can be felt so clearly, you are enriched. That is a dream.

 Seeing Is Not Believing

If you had been in such a machine, and on coming out of the total involvement of these moving experiences, you were told you had created it all yourself – that on the black screen you had, out of your fears, habits, secret longings and passion; out of your immense store of memories; with your unbelievable range of feelings and creativity – you had given form to urges and processes in your body and made this rich world of experience, what would you feel? Would you disclaim responsibility? Would you consider it meaningless? Would you realise what amazing creativity and potential you have?

In your dreams you create such a world and such experiences. But perhaps you have not taken time to consider the wonder of your creative process in dreams. Every night you create a new drama. You conjure out of your own being the people, the creatures, the surroundings of your dream. Then you give life to what you create – not only life but purpose and drama. You are a supreme dramatist, playwright, actor and actress. You are the great Creator – in your dreams. Considering this, have you ever wondered why that enormous creativity does not flow into your waking life? You can see that some people have that creativity and are enriched by it personally and financially. Why not you?

But what is the REAL world?

In considering how you reply to this, remember a few well-known facts about how you encounter the so-called ‘real’ world of waking life. Firstly, when you look at an object such as an orange or apple, remember that although you have the sense of seeing what colour and texture the fruit has, in fact all you are seeing is reflected light. You never see the actual colour of the object.

Also, as far as texture is concerned, this is a mystery to you. Texture depends entirely on what you approach the fruit with. If it is an electron microscope, then the texture is one of shifting swirling atoms and subatomic particles. If you were tiny the apple would have a very different appearance than it does to you at your present size. Also, remember that you never actually know what the apple feels like or looks like directly. Your eye takes in streams of light that are translated into nervous impulses transmitted along the optic nerve. In the brain these nerve impulses are again translated into an image that enables you to have some relationship with an apparently external world. In the same way the nerve endings on your fingers transmit signals that are translated into sensation.

Similarly the television picture you watch on a screen is translated from signals the TV set is sensitive to and changes into pictures, colour and sound. The signals are not in themselves images, colour or sound. So, like the TV, the world you feel so sure you are seeing and experiencing, is one your brain has created in order to enable you to deal with survival. Even so it is a translation of ‘the world’ that has been shaped by evolution and its limited needs. You only respond to very narrow wavebands of light and sound for instance. So you do not know much of what is actually going on in the world anyway. Your eye, as a lens produces an upside down image of your surroundings, and this is ‘corrected’ to help you move around more easily.

Considering that you only experience a virtual reality of the external world created by your brain – and that is itself limited to a tiny fraction of what is actually surrounding you – you cannot take seriously your perceptions of the world or people. There are so many radiations, energies, and depth upon depth of texture in the cosmos and objects around us, that in effect we are blind and deaf. See Inner World

 You Are the Creator

So it is true to say that you live in a world, in conceptions of yourself and your surroundings that are a self-created virtual reality. You could just as correctly be asked the question of whether you accept that you create all you experience in regard to the objective world, as you could of the magical dream machine.

However, we are discussing dreams, but remember that what is said could equally as well refer to your waking life.

So, your dreams are a magical place in that you have the ability in them to create a totally real world. Do you discount them? Do you see that you create your own world of experience in them? If you do, have you wondered why you may have a propensity for creating what you do? Or why, with such creative potential, you might still lack self-confidence? Just as you create your surroundings in dreams, you also create the psychological and sensory world you live in. Understanding your dreams can help you to clarify why you at times create what does not satisfy you, and how to generate a whole new world of experience. You can take charge of your creativity and ride with it instead of being at its mercy. Such power, after all, can as easily produce misery and ill health as pleasure and ability – unless you learn to direct it. Such creativity can lead you into hell, or create a heaven.

A few magic words to remember to say to yourself – “I have the magical power of creation. So I can create a hell for myself or a heaven. I have immense ranges of ability and problem solving. So here I go in believing in myself!”

Amazing Storehouse of the Mind

Although you constantly use the huge storehouse of memory and developed skills in your everyday life, you may usually fail to recognise what you are doing, and what a miracle it is. As an example, you now hold in store millions of bits of information. By asking you a simple question such as ‘What is your present home address?’ I can call to conscious awareness a minute part of the information lying unconscious. If I were to present you with a bicycle, or you were dropped in deep water, the skill of cycling or swimming could also emerge from latency if you had previously learned those skills.

Apart from these aspects of your immense storage of information, there is also the possibility that by the right series of questions or experience, you could arrive at a creative synthesis of information already held. In other words something not previously held in memory could arise by putting together old ideas or experiences. With the right stimulus, in the same way you could bring to expression potential within you that is at the moment lying dormant.

While we dream we have a very full access to the storehouse of our experience. If we learn to use the dream process we can more capably use the riches of what usually lies unconscious like treasures at the bottom of the ocean. There is a natural process of putting together the separate pieces of your experience into creative new combinations. All of this can be accessed by exploring the treasures held in your dreams and the dream process. See Using Your Intuition; Clicking On

 Mind Watching

Because of the many nature films shown on television we are now used to the idea of mature and intelligent adults spending days or years watching the behaviour of animals such as hyenas or chimpanzees. In her book In The Shadow of Man, Jane Von Lawick Goodall explains how, by watching chimpanzees and taking note of her observations, radical new insight into the behaviour of chimpanzees arose. She didn’t think beforehand what she expected to find, but simply observed and put together the information that arose. For instance on several occasions she saw the chimpanzees kill another animal and eat its flesh. The knowledge that chimpanzees were meat eaters was entirely new.

In a similar way, by observing dreams and laying bare the emotions and associated ideas and memories you have with your dream imagery, you gradually define your personality, its strengths and weaknesses, in a depth you had never managed previously. I have called this mind watching, but it covers every aspect of human nature, not simply the intellect or thinking.  See Self Help

This mind watching through observation of your dreams first presents information about your personal experiences and memories and how they influenced your growth and influence present responses. Gradually the information arising from such watching leads beyond your present boundaries of self. It shows in many cases how your unique self has arisen from, and has indissoluble links with your forebears, with your culture, with the past as a whole, and with the cosmos itself. It leads from yourself to the edge of the known, and perhaps helps you take a few steps beyond that edge into the unknown, to create new understanding, and enter new dimensions of experience.

Remember that you are probably one of the millions of humans suffering amnesia. If you doubt this ask yourself why you do not remember your childhood. No doubt you have also forgotten your life as a baby. You fail to remember your life in the womb. Perhaps, more importantly, you have also forgotten your link with the rest of the cosmos. In fact you are an amnesiac, and by ‘dream watching’ your memory can gradually be restored. It takes time and perseverance, but gradually the time line of your existence will be filled with detail.

This mind watching also gradually reveals to you the many aspects of your mind’s working, and with such insight may come the growing ability to use these facets of yourself. Not only may you discover great vistas of personal memory, but also the roots of your creativity, the subtle senses of your emotions and unconscious, and the treasures of experience you have gathered.

The Path To Take

There are many methods you can use to discover the enormous content within your dreams. For instance look at the following features and explore them to discover what works best for you:  Introduction to DreamWatching; The AmplificationMethod – PeerDream Group – Active Imagination.

Another method that can be used with great benefit if you are a person who meditates, is as follows:

The meditation method of dream understanding rests on the function of memory. The aim is to hold the dream in mind, and at the same time hold the question of what are the activities, passions, memories or pains in you that have formed the dream?

You hold this question in the same way that you hold any question – such as the one asked above about your address. Do not strive, and do not struggle to arrive at an answer. Simply sit and WATCH the dark space of your mind and feelings. Take note of whatever memories, feelings and fantasies arise.

It helps to think of your being as a keyboard that your unconscious knowledge and intuitions can play upon. Holding your self stiffly, in mind or body blocks this mobility. See the passage on using the body in dream work for further information.

This may not be a quick method. So be patient, even when nothing seems to be happening. The mind is a wonderfully responsive thing, and will attempt to present what you are seeking. But at first perhaps only stray memories or feelings will arise. Also, the insight might require you to feel something deeply, so be ready for that and let it happen if you can.

Over a period of days gradually more and more will arise, and it is worth the time spent in the exploration. But do not be content with airy-fairy insight. Do not make the dream a platitude or a cliché. Dreams are powerful expressions of your down to earth, here and now self. You will know if you have arrived at insight because it will be deeply moving and clarify areas of your life that were previously obscure.

It is important to consider what you have received and weigh it against practical observation. See if there is something you can learn from it and apply. Test it wherever practical. Do not be afraid to doubt it and try it against the world. If you are not accessing the best in yourself you need to know it. This avoids the trap of wanting your intuitions about your dream to be true at any cost. The intuitions arising from the meditation method are a valid way of gaining information, just as your senses are, or your ability to read. But your senses and your ability to read can also be ways in which false information is taken in. So your discrimination is needed when using your intuition, as it is in everyday life. The more you use it the more sharp your faculty will become. But discrimination must not act as a source of doubt that blocks your ability to receive spontaneous information.

The Hidden Buttons in the Machine

One of the things we take for granted in our experience of the world is that there are many possibilities hidden in nature that nature itself does not express. For instance lightning is one of the few ways nature expresses electricity. But as a species we have learned there are many other possibilities for the use of electricity. By directing it in various ways we can produce heat, light, sound, power to move things, and pictures as we see on the television, PC monitor or in the cinema.

This applies also to our own body and personality. The example we can use here is the drive towards sex. This has developed in us through millions of years of evolution in the process of reproduction. This gradual development has formed organs and traits, such as courting behaviour, that lead directly toward an attempt to plant the seeds or receive the seeds to reproduce.

In our own culture we largely accept this except where there is psychological trauma that may prevent a normal expression of sexual drive. We have the unconscious concept that there is no other possibility. This is rather like looking at lightning and saying, “Well, that’s how nature does it, and that is the only possible way it can be experienced.” But some other cultures have looked upon the sexual drive in a similar way that we have looked upon electricity. They have explored its possibilities.

To explain what they found, and its relevance to what is being said about your personal potential, we need to remember that in nature the electricity in the lightning simply earths itself. All that tremendous energy flows into the earth. What we have learned to do is to put something in between the flow, such as an electric fire or a television set. In this way the flow back to earth produces many different phenomena. New potentials of the electricity are manifest.

Although this is an analogy, we could say the same thing about human sexuality. The discharge of feelings and body fluids in sexual orgasm and ejaculation are like the flowing back to earth. Nature does its thing and the energy is gone. In most human sexuality today there is not even the possibility of reproduction. What other cultures have developed is the concept of this as energy. They say that this energy is potentially many other things than physical reproduction. So they divert the energy into the body toward the brain, rather than out of the body to be earthed. The results of this when successful are extended functions of the brain and senses.

The techniques and teachings lying behind yoga are fundamentally about recognising the potentials lying dormant in you and learning to use them. The eastern cultures, far more than is true in the West, have developed techniques to extend possibilities of human life. See Kundalini

Bringing this back to the “Magical Dream Machine”, once we recognise the enormous creative potential we have, and that we can see active in our dreams, we can begin to realise we are only at the foothills of the possibilities open to us. For a start, millions of tonnes of drugs are taken each year to deal with depression. Yet here we each are, capable of creating a full surround virtual reality, with extraordinary people and creatures, but we are still victims of our own feelings and fears. Isn’t that strange? Isn’t that a tragedy? See – Avoid Being Victims; Life’s Little Secrets; Archetype of the Paradigm –

Take the journey! Learn how your magical dream machine works. Find out which buttons you unconsciously press to create heaven and which buttons you press to create hell! Create your own music. Create your own life!

Charlene Gowrie’s Dream Journal

Within me was the belief that nothing good could ever happen to me, that success in life was not for me and so my positive dreams I discredited. I decided to ignore my dreams. I felt that by trusting them, I was using them as an escape. I wanted a better life and I was committed to doing all within my power to improving myself and discarding the things I felt could not help me in my quest – and this meant letting go of dreams.

But somehow, I could not completely abandon the notion they meant something. In my more faithful moments, I knew that because of the mere fact of the dream, that they existed, proved that they had meaning. And I had my own personal experience with dreams – for as long as I could remember I had always dreamt the results of my examinations. Not the actual grades, but whether I had passed the exam or not. Strangely, they had also predicted the outcome of certain situations, like interviews and job situations. I found myself looking to my dreams to guide me. I looked to the dreams to help prepare me for the day, the future. And that’s why the anxiety causing dreams scared the hell out of me.

So I Would Not Let Go of My Dreams

So despite the doubt and uncertainty, there was a part of me that would not let go. Not the rational, logical, defensive, fearful part, but that part of me that believed and held on tenaciously to the possibility that dreams had to mean something. That part of me that believed in miracles, believed in goodness, believed in possibility and hoped; the part of me that felt that life was more than a pay-cheque; a little voice inside of me that said there had to be more.

Very occasionally, I would, because of a dream, visit a certain bookstore in which resided a particular Dream Dictionary. There, I would look up the symbols and would somewhat guiltily enjoy processing the dream. I rationalized that by not buying the dictionary, I was not taking the dreams seriously. After all, they were just dreams and it was ridiculous to give them any credence.

And this was my plight for a very long time – torn between trust and doubt, both co-existing at the same time, sometimes one stronger that the other, but both always alive.

Then Came the Spider Dreams

Then the spider dreams started, the dreams were not about the spider but for some reason they would appear in the dreams, just there, not threatening, just there. Well, doubt or not, I felt this had to be explored. Something about the spider dreams and what the dictionary said about spiders caught my attention. Maybe it was the depth of the explanation, that dreaming a spider did not just mean “money” as I had been told. Maybe because I felt the author was taking dreaming seriously and it was not like one of those other dream dictionaries that just gave a meaning without any analysis or offering any link between the dreamer and the dream.

The spider dreams had to do with not wanting to confront or handle difficult feelings. At this time I was actually dealing with the end of a relationship that I had invested very heavily in, and I did not want to see it end. One thing that I had always known about dreams (although I did not believe in them!) was that once you understood the message of the dream, the dreams would cease. As soon as I linked the spider dreams to my feelings about the possible end of that relationship, the dreams stopped occurring.

One Dream Ends – Another Begins

Then began the car dreams. Almost every night, I would dream my car was either lost or stolen. In the dreams, I would first panic, but reason would save me. Either I had forgotten where I had parked, or the car would be found in a different street, sometimes the police or members of my family would help me. Again I turned to the Dream Dictionary – and this time I bought it!

The dictionary was a gift from God. It helped me through one of the most difficult times in my life. I think what appealed to me the most was that it was myself helping myself. There was something mystical and comforting in that. And who knew better than me exactly what I was going through. I did not have to explain anything, all the information was there – and the support and guidance came from within me.

This meant a great deal to me – because though a natural skeptic, I knew that I could trust myself. It was not a drug, it was not a distraction – through the dream I was able to understand and manage what was happening to me.

It showed me that I was not alone in the Universe. That there was something out there that knew, that understood, that guided, perhaps even cared – there was a plan, even if I did not know what it was.

Moving Beyond the Small Me

Then I had the mandala dream. When I read in the dictionary what this symbolized, I was so impressed with myself. I had always wanted to hope and this gave me such hope for myself, for the future. It was fascinating to me that I had dreamt something that I had no knowledge of, to find it existed, to find it had meaning.

So slowly, my doubts gave way to faith. Slowly, I stopped wondering and began to see, to believe. Slowly, in my own time and at my own pace, things began to unfold. I began to give up the very little, nagging doubts, the inconsistencies, the nuances, and the questions. Slowly, I let go.

And then the ultimate test – what about the dream, the dream that I had placed so much faith in that had not materialized at all. I remembered it very clearly, although it was about nine years old. This had been the one red flag that I had never been able to stand down.

And do you know – on processing the dream I discovered that, exactly how things had played themselves out, had actually been said in the dream.

And so now I know – and that has made all the difference.

The Ancient Mystery of Baptism

The act of baptism long pre-dated the Christian community. One can find water for purification outside very ancient temples. Therefore the tradition of baptism is older than the historical Christian church. It had its ascendance in the love a mother felt for her children, and beyond that the love she felt and gave to other children. Beyond that still, a loving woman might suckle a creature and extend her love beyond the normal boundaries. She might hold that other child, or that creature, with the same tenderness that she held her own baby. In such a moment she would know something that was beyond herself. It is something that flows through all of us. We symbolise it as the water, the milk, the wine, or the blood. It is the flow of love that comes from beyond our own small personality.

The urge that enables us to reach out to another person who is not our own kin, or to another creature, is a small awareness of that universal life and consciousness that pervades all things. It is an expression of the Mystery that we can perhaps never understand, that is Life.

Baptism represents a conscious opening or an introduction to that Life. It is an experience of that life flowing into and through us. It is also an entrance into the recognition of the wider family; of that mysterious body we call Christ. We become brothers and sisters in a wider community. It takes some skill to recognise who these brothers and sisters are, and what part they might play in our life. Calling yourself a Christian does not necessarily mean you have been truly baptised in that spirit of life and love. In fact you might still be imprisoned by attitudes of class, creed, skin colour or gender.

Fundamentally baptism means a change in the stance or condition of your inner attitudes. It means relinquishing fixed opinions and having an open mind. It means opening the doors of your being to new experiences, to new possibilities, pleasurable and painful. It means learning to love without bending others to your will, without grasping them for your own needs. It also means becoming a channel for that river of Life to flow through. This path does not dangle a carrot of eternal bliss, or the resolution of all human problems. “I come”, that flow of Life in us says, “not to bring peace, but a sword…. take up your cross and follow me.” What is offered is participation in everyday life and death in a new way. We can become workers in the vineyard – that is, co-workers with the processes of growth and evolution in the worlds of nature.

From a scientific view we are all of the same kin. We all started our journey toward humanity as a single celled creature. We go back to that beginning when we reproduce and start our growth for the sexual ovum. Also it is now known that virtually everyone had the same mother – this has been shown through the analysis of our genes. Countless generations ago a woman gave birth to children that became our present race. Some us changed skin colour as we moved into darker climates because vitamin D was essential to our health, and with dark skins we could not absorb enough of it. Unfortunately we also inherited the tribal tendency to look at a slightly different sister and brother as alien and enemies. See archetype of baptism.

Archetype of the Scapegoat / Martyr

As explained already, all of the archetypes are embodiments of behavioural stances that humans have developed, or established patterns in nature. Such patterns were originally in a primal state, but over millennia have refined in extraordinary ways. Countless people have lived out the various modes of behaviour, everything from hermit to leader, saint to horrific and malefic destroyer. Each of these depict a direction each of us can go in making choices in life. Perhaps we only embody an archetype such as that of the sadist for moments, or perhaps our whole life is given to it. Whichever it is, our personal life and what we do, is still only a tiny portion of the immense range of behavioural possibilities even within that one stance.

P. W. Martin, writing in his book Experiment In Depth about archetypal influence and how it overpowers the person if they are possessed by it, says, ‘A man so driven will not necessarily be self-regarding in his action. He may be completely disregardful of his own personal interests, a fanatic, a martyr even, for the cause. But archetypal energy is inherently ambivalent, as destructive as it is constructive, a dynamic which in the end is self-annihilating.’

The archetype of the scapegoat has, like all the others, different aspects. One can be a martyr in giving oneself to a cause, or one can be a martyr in that one forever feels one is being abused or used by others. There may be a sense of being asked too much by those around you or by the events of life. In such martyrdom there may be a hidden belief that if one does what is asked, if one sacrifices ones life for another, then one will be appreciated and loved. If one gives enough, maybe one will be recognised and rewarded.

Parents, but especially mothers, often have a sort of inbuilt martyr at work in them. It is from this they manage so many years of self giving. At one side of the martyr archetype there is the power of enormous self transformation; the development of the ability to go beyond ones own personal needs, decisions and awareness and enter another life through action and love. The other side of the archetype is the dark world of fanaticism and self glorification. The seeking of pain or even death as a means to fame or renown or regard in the eyes of ones peers. Such might be the drive in suicide bombers.

Martin’s whole theme in Experiment In Depth, is that there is a way between the opposites of being possessed by an archetype, or living a life in which there is a connection with wider energy or real individual creativity. Finding this balance is particularly relevant to the martyr archetype. See: processing dreams; therapeutic use of dreams.

But another important point is stated in Identified Patient in Wikipedia, and says, “The term emerged from the work of the Bateson Project on family homeostasis, as a way of identifying a largely unconscious pattern of behavior whereby an excess of painful feelings in a family lead to one member being identified as the cause of all the difficulties – a scapegoating of the IP.

Examples –

• In a family where the parents need to assert themselves as powerful figures and caretakers, often due to their own insecurities, they may designate one or more of their children as being inadequate, unconsciously assigning to the child the role of someone who cannot cope by themselves. For example, the child may exhibit some irrational problem that requires the constant care and attention of the parents.
  
• In the book Dibs, an account of a child in therapy, Virginia Axline considered that perhaps the parents, “quite unconsciously…chose to see Dibs as a mental defective rather than as an intensified personification of their own emotional and social inadequacy” (Thanks A)

Useful Questions and Hints:

Do I feel others have abused me?

Am I happily self sacrificing, or do I try to get acclaim or love in that way?

Am I ready to die for a cause – if so what cause or belief?

How would I describe the martyr in my dream. Try Talking As and Dialogue with a dream character.

The Night Journey – the Search for Self

Each of us are constantly gathering information about who we are, what we are capable of and what the meaning of our life is. This is often put into an archetypal form as the great quest, a journey or the great pilgrimage. For many it is expressed as the search for God, Allah, or the many names people of the world give to what they experience as the Great Unknow Mystery, and the often extraordinary efforts people make to grow beyond the pain of childhood or adult trauma. In some it becomes the quest for knowledge when one truly tries to understand rather than simply remember facts. It is seen in artists attempts to go beyond themselves in creative acts; in the spiritual quest for the imperishable; the search for real love or even the way some people manage to transcend the limitations of their body. They are all aspects of this search for self. The journey is endless because it is a journey through infinity.

I am a wave on a shoreless sea.
From no beginning
I travel to no goal,
Making my movements stillness.
Constantly I am arriving
And departing,
Being born and dying.
I am always with you
And yet have never been.

Throughout history we have examples of how such quests were lived out. Mohammed for instance, describes his massive breakthrough into what he felt was a cosmic revelation as The Night Journey, which occurred in a dream. Siddhartha, after years of discipline and privation, finds a new way of experiencing life in what we now called enlightenment, and became the Buddha. Jesus transformed from a carpenter to the Christ at baptism through an opening to a new type of awareness. Thousands of people in today’s world have followed in the footsteps of those early pioneers and experienced for themselves the meeting with what Jung calls The Self – the emergence into an experience of greater wholeness or completeness; the falling away of the defences, resistances and fears that have held us back from our fullest and most profound experience of ourselves; an experience of enlightenment. It is not a case of developing an attribute we didn’t already have, but of bursting through the personal or culturally imposed barriers that have walled off this greater expanse of self from easy access. See Enlightenment

In a sense, every dream is a part of this huge journey which is our life. Each dream is a facet of what is met in experiencing – meeting – our own existence. There are definitely highlights in our many dreams – times of critical and arduous difficulties, such as we find in the great quests such as Jason and The Golden Fleece, and the Odyssey. The journey is one we are all on, and our dreams and archetypal images are but ways of depicting aspects of what we meet, the enormity of the ordinary, the hidden depths of a problem we encounter, the wonder of possibilities awaiting discovery, the way into the trackless realm beyond collective norms. The journey is from dependence toward independence, from being a part of collective humanity to the actualisation of our own unique identity. This journey to oneself is, paradoxically, also the journey to the universal, to merging of self with the One. See: archetype of the hero/ine; Inner World

Example: I was in the army. We were going to fight the Germans. We collected together in a large flat, the Germans coming also. We came to know each other not as enemies but as people. I was so moved by the feeling of brotherhood I nearly wept.

Then I was on a ship. It was night. Ahead loomed land, some miles away. On the left, high up in the hills, flashes of guns could be seen. The captain explained that the guns were bombarding and terrorising people. It was our mission to stop them. As this was explained I felt, for the first time in my life, a real feeling of being a part of a group, and being willing to risk or give my life for my people. It was almost a religious feeling. T.

This is a typical ‘night sea journey’ dream. The dreamer was starting to delve into himself and the dream shows him ready to give his life to dealing with his internal conflicts. It also shows the love and courage necessary to make this journey.

There are grand stages or points on the journey. Most of the great religions attempt to depict these stages, although there can never be a final definition. In Christian symbols for instance we have the annunciation, the divine birth, the recognition at the temple, the baptism, the teaching, the marriage; the trial and crucifixion, the death and the resurrection, and finally the ascension. All of these depict psychological events in the process of meeting ones own depths, of the growth to ones own maturity and wholeness. Other cultures define these stages in other ways. The Hindu teachings give them as four major stages. Namely the student, the householder, the retired person, and the fourth is the ascetic (also known as a sanyassin or a sadhu). See The Inner Path to Christ Intro

Example: I remember leaving some place and embarking on a journey at night. I’m frightened but I want to make this journey. I approach a stream with a very narrow bridge. It’s dark and I’m afraid I may fall off the bridge. But to continue I must cross the bridge. R.

This extract from R’s dream is typical of the starting of the process of uncovering ones own unconscious darkness and the night of the unknown self we are journeying to. This is the beginning of what is often called the Night Journey and the facing of fears. The Night Journey is itself an archetype involving the search for self. It is called a journey in the night because the person enters into what was previously dark, hidden and unconscious. They enter into awareness of the unconscious. Carl Jung’s frontispiece to his book Man and His Symbols is the entrance to an Egyptian tomb, leading into profound darkness.

Example: My dream is of an endless journey, which takes a road that turns into a circle or maze that is endless. There is cloth covering the sides of the pathway. I have to take sticks of wood to try to lift it out of the way. J. P.

Example: Then imagery came and I was walking in a beautiful forest. The trees were very big and widely spaced, so it was light and giving the impression of quiet space. I felt as if I were beginning a journey and the forest was my starting place. As I walked in the forest I heard a sound coming from somewhere. I had the sense of it beckoning me or attracting me so I go off in search of it. But although it beckons it is difficult to know exactly where it is coming from. There is a sense that it is coming from higher up, from the mountains that stand beyond the forest.

I am experiencing something the imagery is of being in the midst of a tribal group perhaps they are like people from New Guinea or South America. I seem to be lying on the ground and they are in front of me in a long column, all males. They are not threatening, but they seem to be expressing masculinity, perhaps even the source of strength that would go into being warriors. I am apart from the group, an old male. I feel it is something about facing death.

Now they have gone and the women of the tribe are dancing in front of me. They are bare breasted and their dance is about being female. My sense is that they are calling my masculine energy, raising or rousing it in preparation for something like an initiation I am about to pass through. I am the elder and they are readying me for a further initiation. What they are doing is traditional, and it is to set the scene for what I am to face or confront.

Now the preparations have ended and I am to go off alone up the mountains to meet whatever waits for me there. Now it feels as if something is flowing into my body. I am now experiencing a state or condition that has been very marked or strong in my life lately. My breathing became very slow, it seems even at times as if it has stopped, and everything becomes very still. It feels like being dead. My body becomes so still it disappears and all that is left is awareness submerged in enormous emptiness or space. There is a paradox in this experience because it feels as if I, my sense of self, has melted away, and yet there is still a very definite experience of existing. I suppose what has stopped is what I have called movement. The movement of thinking, of feeling, of longing or hoping for things.

There is this huge reality confronting us all the time. We call this reality death. And often that has an awful face for us. But I am feeling it as joy, a most wonderful joy. It is here in the darkness I am experiencing – that joy. The waves of this gentle joy flow through me. It is like floating in a subtle ocean and my consciousness, my being, is gently lifted and moved by the waves of this quiet joy.

Here the waves of that joy were big, lifting me high in a coloured spectrum of rippling, vibrating radiance. My being was the waves. I was myself waves of rippling sparkling radiance. At the same time my awareness could switch back to what was happening with my body, and it was shaking, vibrating with energy flowing through it. As this happened it really seemed as if my body was being absorbed into the energy. This felt to me as if my body was melting and becoming part of the emptiness that was rippling through me, that was me. The great waves of life were absorbing my personality. It was being broken down just as our body breaks down food we eat and digests. It was drawing me back into itself. Living or dying is a joy. I love you life. I love you death. You are both the same beauty. Beautiful mystery. I cried out with the wonder of it, “Oh my Darling.”

Our dreams often insist that the journey is everlasting, not even ending with death, but moving through the great cycles of the universe. Only by making the journey can we find our own wholeness and our own place in life with any awareness. The term probably arose with the description of Muhammad’s experience of enlightenment which he called The Night Journey. Jung called it the Night Sea journey.

Paul Levy writing about this says: “This process can be so extreme, so radical, that the ego experiences it as death …. This experience is related to the shaman’s and Jesus’s descent to the underworld as well as the archetypal journey of the wounded healer. See Vibrate Vibrating

Example: As I walked among them I saw their lined faces, bent backs, and thought/wondered whether this could be healed and released. Now their doctor/priest came to them. A big man who seemed to have a slightly lame right (I think) leg. He had penicillin on his hands – to heal the many sores his people had. He then laid down in the small channel seen in cowsheds to carry of the urine and cow shit. It had been cleaned, but a cow had shit in its slightly. He asked for blankets to lay on. These were brought. He lay down and prayed. This was the inner strength his people needed.

This is an example of the wounded healer.

To quote an ancient alchemical text “…the Tincture, this tender child of life…must needs descend into the darkness of Saturn (which symbolizes the point of lowest descent, of death), wherein no light of life is to be seen; there it must be held captive, and be bound with the chains of darkness.”

Mythologically the night sea journey is described as being swallowed up by a sea monster and thereby carried into the depths of the sea – the story of Jonah. Psychologically it is the experience of ones life energy turning inwards and descending back toward its root or source. In doing so our poor vulnerable self awareness, our tiny spark of consciousness is carried beneath the protective boundary of waking awareness into its own depths. This is akin to travelling into the darkness of sleep with awareness. Sleep, after all, is a strange country in which our waking self seldom if ever travels. Imagine, if you have not already made the journey, delving into the level of yourself where your eyes no longer see, your body sense of form or size and touch have disappeared. There is no hearing of the external world. You are sinking into the country of what we call the mind or consciousness, the world of sleep, death and dreams, in which the usual boundaries of experience are taken away. Here you meet – given form by your fears and cultural symbols, as if with real bodies – your own fears, the pains buried deep in your past, the residues of all past actions so far unredeemed.

But you also meet the wonder of an enormously enlarged awareness, the sparkling immediacy of questions answered, the splendour of bodiless life linking in love and mind with an infinity of others. Here you experience the vision of the spirit’s journeys into time and space, and its life in eternity. Here you are the genderless consciousness of angels.

Example: This is when I entered into the house of God. At first I saw the image of a huge cathedral or church with a magnificent domed roof and I knew that I was in the house of God. I felt the utopia, I felt like I have never felt before, so very good, so excellent. I knew all things. I didn’t have to read the bible or any kind of teachings because the answers are all here in the presence of God. In this state I could ask any question and know the answer. I knew God, yet I was God because there was no separation. Neal C.

Example: Suzanne Segal in her book, Collision with the Infinite, says, There is no one I could instruct to do something to make you the vastness. That’s already and always who you are.

There is no end to all of this, just as there was no beginning. There are constant “bus hits,” as I now call them, in which the infinite expands yet again and again. The substance of the vastness is so directly perceivable to itself in every moment that the circuitry at times requires another adjustment phase to get used to more infinite awareness. When asked who I am, the only answer possible is: I am the infinite, the vastness that is the substance of all things. I am no one and everyone, nothing and everything—just as you are.

And before you say you think that is all preposterous think about this – you can see Less than 1% of the electromagnetic spectrum and hear less than 1 % of the acoustic spectrum. As you read this, yon are travelling at 220 kilometres per second across the galaxy. 90% of the cells in your body carry their own microbial DNA and are not “you”. The atoms in your body are 99.9999999999999999% empty space and none of them are the ones you were born with, but they all originated in the belly of a star. Human beings have 46 chromosomes, 2 less than the common potato. The existence of the rainbow depends on the conical photo receptors in your eyes; to animals without cones, the rainbow does not exist. So you don’t just look at a rainbow, you create it. This is pretty amazing, especially considering that all the beautiful colors you see represent less than 1% of the electromagnetic spectrum. See: The Next Step.

 

Useful Questions and Hints:

Have I consciously made the decision to take the journey of self revelation?

If I am on this journey what stage am I at? See: individuation for stages.

Am I meeting, or have I met the dying of self – if so what changes is it bringing?

Also it is worth reading Levels of Awareness – Jesse Watkins Enlightenment – Methods of Awakening – Meditation with Seed – Life’s Little Secrets – Dimensions of Human Experience 

 

Archetype of the Nun and Monk

In some ways this is similar to the ascetic archetype, but it more directly deals with the impulse in human beings to either seek meaning, to find what is at their core, the ground of being, or what is culturally called God, or perhaps to avoid or live away from everyday human activities.

The nun or monk can depict the focussing of ones energies toward self searching, toward a wider awareness, what is generally called the spiritual path. But it sometimes reveals a drive in oneself toward flight from the pain in dealing with the normal sexual drives, relationship and survival in the economic and social whirlpool of life. See: archetype  of the ascetic above.

What happens if I ask important questions of my mentor – can I get answers?

 

Useful Questions and Hints:

How do I relate to this archetypal influence?

Do I seek refuge from everyday life and relationships, or am I asking the grand question – Who am I?

Have I grown beyond sexual and worldly needs in some degree, or am I avoiding them because I am afraid or hurt by them?

Can I identify with the monk?

See Being the Person or Thing – Questions – Questions Put to Tony

Archetype of Christ

Although people generally think of Christ as an historical figure, as a human experience he depicts powerful influences acting upon your personality. For a start, Christianity is a huge social and political force in the world. Many of us as children are educated to accept its beliefs or we meet its influence in one way or another. Therefore Christ in our dreams often depicts this enormous influence and how we relate to it – the influence can be many sided, from a recognition of the best in oneself to the hatred and anger about what organised Christianity has done to many.

Although people generally think of Christ as an historical figure, Christ is never that – even though pictures and paintings depict Christ as a human being. That is because we have been taught that Jesus and Christ are the same person. But it clearly says that when Jesus was baptised something immense happened to him. “Now when all the people were baptised, it came to pass, that Jesus also was baptised – of John in Jordan – and praying, the heaven was opened, and the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven which said, ‘Thou art my beloved Son: in thee I am well pleased.’ (Luke 3:21-22).”

It tells us that the heavens opened and something from the cosmos entered Jesus and transformed him into having Christ Consciousness. For Christ was an aspect of Godness and had always existed. It is easier to see it rather like our growth. When we were babies we grew and entered another level of awareness and ability called childhood. Later another huge change entered us and we became adolescents – again with a different mental and emotional state.

Many people have attained the change of Christ consciousness. It is a further stage of human growth. As an example Siddartha became the Buddha when he experienced such a great change. In different languages this change has different names such as Krishna Consciousness. It might shock some people to see Christ linked with Buddha and Krishna – if so you have a lot of growing to do and if you do you too can enter Christ consciousness.

Like any of the world’s great religious figures, Christ can also be a very potent compensatory symbol. Each of us have feeling responses to events. Some events lead to a pleasurable response, others to a painful response. As children, and often as adults, we are largely at the mercy of events as to whether our life is experienced as painful or pleasurable. But there is also a way of creating our own response that a few of us use consciously. If we are lonely or depressed for instance, we may read a book, go out with a friend or watch a film, stimulating feelings that displace the loneliness or despair. This ability to produce positive or different feelings is often seen in the dream process. By holding in mind an image connected with hope and love, feelings will be produced that will compensate in some measure for pain or depression we may be feeling.

But Christ is used to compensate for what may be felt as crushing or defeating life circumstances or inner despair. Such compensation may also be used to deal with things missing from ones life, such as a sexual partner or social achievement.

However, being able to achieve Christ Consciousness, or Buddha Consciousness, or even Krishna Consciousness, is much more that a compensation, it is a transformation of ones life from one in which misery is often a part to one of which is symbolised in the New Testament as walking on water. If we take it out of its symbolism it tells us that our emotions that can be stormy and difficult to deal with can be dealt with and even tamed by the immense power we hold within us, which most of us have lost contact with. I am talking about a huge force that can be contacted or allowed into ones life. Without it we are often powerless to deal with negative feelings, and so many people take the path of suicide. But with it we can meet them easily, walking over the surface of such stormy emotions.

The fundamental power of Christ as an archetypal force lies in a that direction however. As an archetype Christ enters our life with powers of redemption, of transformation, as an aid to lead us out of awful life situations, and a type of love transcending the human limitations of jealousy and dependence.

It it is a universal consciousness which is a part of every person, whatever their beliefs. To become aware of it we must somehow have broken our heart and self so be aware of such a huge awareness. See Ages of Love.

Example: It is difficult to convey the immediacy of these experiences deep in the sleep state. Over and over I experienced fantasies, the drama, of being a sacrifice. As one who expressed the new ideas, the new consciousness, I was beaten and smashed to death because I was a threat to the old instinctive order. But the fragments of my strewn body, my flesh, were eaten by those who had killed me. And my flesh was like Seeds that grew within those who devoured, and became in them the new awareness they had sought to destroy. In another of the series I was a willing sacrifice. Through the stress and ritual of being willingly lead to death, I would receive the new consciousness and in some way bring it to my people.

I am going through masses of evolutionary feelings. The struggle to develop self-consciousness, and how the Messiah was first of all a fantasy, then an embodiment of this by individuals. Then how other people lived certain aspects of it, and were taken to be the Messiah, the Krishna, whatever. They did bring into the body another type of awareness, that mankind had been struggling toward for so long. This is where the mystery of the birth of Christ comes from. Why there is no real historical person. Why there is so much myth and legends surrounding such events. It is the embodiment of something mankind needed so much, to help them out of their crisis into the next revolutionary level.

Often overlooked in this influence is the power to look at oneself and life very clearly, very honestly, without hiding behind excuses or self deceptions. Perhaps more than anything else though, Christ is a cultural image depicting the power of our own highest possibilities. It is the outreach to us of collective human love.

Christ is not the only historical figure with these associations. Krishna and Shiva in the Indian culture, Mohammed in Islamic culture, Odin in the Viking age, and Quetzalcoatl/ Kukulkán/ Gukumatz in the South American culture have the same sort of power. Some aspects of the Buddha are approached for redemption and there are many saviour heroes from other cultures such as Anansi in Africa, Cúchulainn in Eire, Osiris in Egypt and Hercules in Greece. Apollonius of Tyana is also recorded as living a sacred life. But Christianity is simply a new expression of an ancient theme.

Mithra was born in a cave, and on the 25th December. He was born of a Virgin. He travelled far and wide as a teacher and illuminator of men. His great festivals were the winter solstice and the Spring equinox (Christmas and Easter). He had twelve companions or disciples (the twelve months). He was buried in a tomb, from which however he rose again; and his resurrection was celebrated yearly with great rejoicings. He was called Savior and Mediator, and sometimes figured as a Lamb; and sacramental feasts in remembrance of him were held by his followers.

Osiris was born on the 361st day of the year, say the 27th December. He too, like Mithra and Dionysus, was a great traveller. As King of Egypt he taught men civil arts, and “tamed them by music and gentleness, not by force of arms”; he was the discoverer of corn and wine. But he was betrayed by Typhon, the power of darkness, and slain and dismembered. “This happened,”says Plutarch, “on the 17th of the month Athyr, when the sun enters into the Scorpion” (the sign of the Zodiac which indicates the oncoming of Winter). His body was placed in a box, but afterwards, on the 19th, came again to life, and, as in the cults of Mithra, Dionysus, Adonis and others, so in the cult of Osiris, an image placed in a coffin was brought out before the worshippers and saluted with glad cries of “Osiris is risen.” “His sufferings, his death and his resurrection were enacted year by year in a great mystery-play at Abydos.” Quoted from Pagan and Christain Creeds by Edward Carpenter

“Such a myth, however, consists of symbols that have not been invented consciously. They have happened. It was not the man Jesus who created the myth of the god-man. It existed for many centuries before his birth. He himself was seized by this symbolic idea, which, as St. Mark tells us, lifted him out of the narrow life of the Nazarene carpenter.” Quoted from Man and His Symbols by Carl Jung

I know I hung on the wind-swept tree Nine nights through, Pierced by a spear, dedicated to Odin, I myself to myself.

There is, above all, the self-sacrifice of the hero-saviour: as Toynbee puts it in A Study of History,  ‘A very god who dies for different worlds under diverse names-for a Minoan World as Zagreus, for a Sumeric World as Tammuz, for a Hittite World as Attis, for a Scandinavian World as Balder, for a Syriac World as Adonis (“Our Lord”), for an Egyptian World as Osiris, for a Shi’i World as Husayn, for a Christian World as Christ.’

Depending upon the culture we were raised in, we will unconsciously put an image to the power of change and transformation that we experience. People in all ages, all cultures and all social circumstances have experienced what is often felt to be a divine influence touching them in some way.

I believe through observation that such long held and powerful traditional beliefs are based on something functional. The description of compensation above is an example of this. To be able to survive crushing life experience is a real achievement, not an imagined one, and is therefore functional. Using an image to evoke hope and motivation doesn’t make it less of an achievement. But the archetype links with patterns of love and strength actually lived by others. They are then patterns remaining in the collective experience of us and can be accessed. When we touch these powerful racial memories we may clothe them in the image of our cultural hero or saviour.

To be clear about this, the power that is found is a release of our own potential emerging from our core self. So in this sense the image of Christ is a graphic presentation of our own innate wonder. The patterns of love and strength mentioned above, and other behaviours lived by past individuals that remain in collective memory, offer keys or clues as to how to release this innate potential. That such keys, as well as ones innate potential, are often clothed in symbols and traditional imagery, is simply because we have not made such parts of our potential or heritage clearly conscious. They thus emerge from our unconscious clothed in whatever imagery or ideas we can accept or allow. See The Inner Path of Christ.

So what does the archetype of Christ the Redeemer and Good Shepherd mean in this sense?

To understand this we must first remember that our ego, the sense that we have of being a distinct person, is not one and the same thing as our body’s biological processes, or of our deep psychological processes. We all have some understanding of this because we can observe in ourselves or in others, that we – our personality – may want something that is very much against what our body wants. People with eating disorders for instance may actually die from malnutrition. People who have a fear of sex may constantly fight or repress their sexual urge. A person is often at odds with the natural processes and urges that underlie their conscious ego.

Norman MacKenzie explains this very well in his book . Dreams and Dreaming. Writing about the clinical use of LSD to help patients deal with various forms of neurosis, he says that the drug enabled a massive observation of how people’s mind worked, and how people related to their unconscious drives. When a patient first took LSD one of the commonest reactions was massive anxiety. This degree of anxiety usually arises only when we are threatened physically or mentally. The patient fears the drug is robbing them of control and will overwhelm them. In fact what is happening is that the repressive defences the person uses to keep their inner drives and processes under control are being relaxed. See The Two Powers Explained.

People relate to this threat in two major ways. They either fight to keep control, and employ all manner of techniques such as keeping their attention focused outwardly by such things as talking, walking about, drawing, holding their breath or dancing – or they surrender to what is being experienced. To meet the parts of ones nature that have previously been pushed into unconsciousness, one needs to surrender in some degree. If the person fights the loss of control as the new material from within is emerging, it sometimes feels as if they are disintegrating. Their body may feel as if it is changing or dying, and they are losing themselves.

Below are two descriptions from people who used LSD therapeutically that illustrates these different responses.

It didn’t happen at first, but gradually I began to feel that if I relaxed I would not be able to hold back my emotions, that I would do something that would be seen as crazy. So I sat holding onto myself, literally tensing my muscles to hold back whatever might happen to me. Time seemed to stretch and I felt as if I would never get out of this tension and difficulty. I just had to sit through it, live through it, and hope there would be an end. I also wanted to get away, but I was frightened I would get lost, like I was a child of four or five. Maybe that’s how I felt at that age, so I had to stop myself from doing what I wanted to do. A.K.

Here is someone else’s description of a similar situation.

Early in the session I started having fantasies about being attacked. Each time it happened I put the fantasy aside because I couldn’t see why I would be having these feelings that I was being attacked. There were a lot of images flowing into my mind also about the horror of life in general – babies abused, children murdered, men and women shot or tortured. The fantasies returned and several men attacked me and were trying to drag me off somewhere against my will. As the fantasy progressed, or replayed, I began to realise that it only appeared like an attack because I was resisting the process. In fact the men wanted to show me something that was important to me. They were being quite gentle, but because of my resistance, it felt to me like an aggressive act. I then let myself be carried off by the men, and began to feel as if a great chunk of my nature has been held back since childhood because of anxiety. In fact I had been frightened to ‘live’ this part of me. I had held so much of myself back throughout most of my life that I constantly felt there was something I was missing and had to search for. But it wasn’t an external thing – it was the me I had denied. B.M.

AK was using tensions and experiencing fears he had developed in childhood to hold back feelings that he had been taught were not acceptable. In BM’s experience he learned to move beyond such tensions and fears.

In observing such struggles in thousands of people, the doctors and clinicians working with them saw that no matter what the patient was experiencing, even if they felt completely overwhelmed for a while and were lost in their fears and emotions, something within them was learning from the experience and attempting to integrate not only the insights gained, but also the various parts of their nature that were in conflict or split. Mackenzie says, ‘No one knows what type of ‘thinking’ this may be. It appears to be different both from ‘reality thinking’ and ‘autistic thinking,’ from the patterns of conscious thought and the imagery of fantasy – a kind of bridge between two types of mental process.’

Jung observed something similar in the psyche. He called it the Transforming Principle, or the self-regulating action, which constantly attempts psychic growth. He stated that one can watch this at work by noting many dreams from the same individual over a period of time. When one does this ‘tendencies become visible, then vanish, then return again. …… one can observe a sort of hidden regulating or directing tendency at work, creating a slow, imperceptible process of psychic growth-the process of individuation.’

Most religions call it the power of God at work in ones life, and many of them teach that if one surrenders to it, one will be healed and made whole. Different people and cultures represent or depict this transforming power within them in their own way. It is often represented as Christ, but equally as well as something more abstract. However, whatever we wish to name it, there is in us a potential that has in it more than we presently know of ourselves, and it has the power to heal and transform. It is observable that healing or therapy proceeds by a series of problem-solving move­ments. As soon as one difficulty is reviewed and removed, another appears, waiting in line to take its place.

In BM’s experience he learned to move beyond such tensions and fears. But also he says something that is at the heart of what this archetype brings. He says, “It wasn’t an external thing – It was the ‘me’ I had denied.”

That is the heart of the Christ archetype. It holds in it the you that may have been crushed, denied, traumatised, repressed, in some way held back from emerging as a reality in your life. It is the potential you hold within you that has not been allowed to flower. It is the very best of what you are, not some distant possibility that you have to get from outside yourself. See: life’s little secrets; compensation theory; self-regulation dreams and fantasy;.

Here is another personal description. This time not from an LSD session, but from a man allowing the transforming action to take place while fully awake and without drugs. This makes clear what it is like to confront the power of transformation within.

In the previous week I had met a feeling I could not account for, which had left me wondering what was happening. I had the very strong impression that I had killed a man and now had the guilt of blood on my hands. This time in the group, when I surrendered, something I could never have suspected happened. I was standing with my eyes closed, but it seemed I could see, because the spontaneous mental imagery was so clear, that I was standing under a clear night sky, with the stars brilliant above. But there was a star more brilliant than the others that fell to Earth, and I knew it was something wonderful and special so hurried to see what it was. Others had also seen it, simple rural people like myself. What we found was a baby. But the wonder of it was so much I fell on my knees and couldn’t stop myself crying out again and again – A baby! A baby!

The tears and the cries were because I had the clear feeling or knowledge, a direct knowing, that all of the heavens, all of life’s mystery, had come to life in this baby. And to actually know this, to feel the impact of it, was almost more than I could bear. But part of the amazement was that this was every baby born. It wasn’t just one special baby. It was my own birth too! All the mystery of life was born in me. I sobbed with the pain and wonder of it.

Then the scene changed and I was standing by a dirt road. There were lots of people lining the road waiting. I didn’t know what for. Then excitement rose as a man came walking along the road toward us. He looked very ordinary to me. But as he got near he looked right at me and a huge feeling of love swept through me. I knew this man loved me in a way I had never been loved before. Then he walked directly to me and took hold of my hands and said, ‘You are my disciple’.

I stumbled backwards away from him. The love was too much, too painful. Looking into his eyes I knew I had been born with all that love, but I had killed it in myself. The blood on my hands was because I had murdered Him/myself. I had crushed the flower of my sexuality through fear. I had denied my own wonder and value in the world, looking to others for guidance. I had killed Christ in me – Christ who was the splendour of my own life and love if I dared to live it – my own birthright. But he had touched my hands, and I went to each of the people in the group and put my hands on them, trying to rub some of that magic onto them. Thomas.

As can be seen from Thomas’s description, the image of Christ holds in it not only the power of self-revelation for him, but also the relationship of teacher to disciple, and transforming love for one in need of wholeness. Thomas cannot help but think of Christ as separate from himself, even though at the same time he realises with deep emotion, that he is gazing at and being touched by his own wholeness, his own potential. See: compensation theory; the fundamental process.

This paradox needs to be remembered not only when meeting the Redeemer archetype, but almost any archetype. Also implicit in this meeting is the possibility that because confronting ones own wholeness and seeing ones own guilt, or the smallness of oneself, can lead to great personal transformation, it may lead the present personality, as it is at the moment, to dying and being left behind. Thus the meeting with Christ may include a personal experience of death and resurrection.

So the experience of meeting Christ may be a representation of the denied force of joyous life within – denied out of attempting to live social or religious rules and regulations, or social pressure to conform. Therefore, because ultimately we are an integral part of the universe, and have no existence outside of it, when we meet Christ/our wholeness and potential, we also become aware in some degree of the hugeness we are a part of or an expression of. We meet a sense of eternity, an awareness of the symbiotic – or cooperative processes or forces – operative in human life and the cosmos.

The Sunday School or Church Christ

This is another aspect of the Christ archetype and depicts social norms, the generally accepted morals and social rules. This ‘Christ’ comes about because the church tends to represent traditional values and national history, and attempts to press people to live these values. The dreamer may have a child-like relationship with this Christ, or if attempting to be self responsible, be in conflict with it. Some people find this Christ has a castrating role in their life, and flee in horror. In fact this aspect of social indoctrination may lead to such a burden of guilt and suppression that it can create psychic cripples. Trying to do all the ‘right’ things may lead us to the point where ‘we can’t say no to a glass of water without a pang of guilt.’

Two of the great forces that push at the human soul or psyche are, firstly, social pressure, such as the moral norm; and secondly, biological pressures such as the sex drive. Individuals may fight a lifelong battle with one or the other of these. The social criminal typifies battle with social authority pressures and rules; the ascetic and the bulimic battle with biological drives.

These two forces can be seen in the symbols of Christ and Mary Magdalene. The battle of these two immense forces is not really won until there is the marriage or unity between the two. The following dream and its exploration illustrate this dynamically.

I was in the basement of the house where I lived in London. I had taken some floorboards up because they were rotten. Underneath I saw a large white serpent or worm, somehow connected with a dead evil woman like a force of destruction and evil. I seemed to understand the evil could corrupt all of London, that it lived in a great underground lake that existed under all of London. I poked at the serpent with a piece of wood and it came to life and plunged into the earth. There seemed to be an air filled hole that I poked into and the wood I was using was wrenched away from my hands.

My family thought I was crazy because I was trying to tell them about this and sent for a doctor. I was very pleased to see him because he was very unbiased though, not believing – nor disbelieving. I explained my experience and feelings. With him there I dared to poke at the floor with a long scaffold pole. The pole was ripped from my grasp by some force below. Then we tied the pole to a beam and it ripped part of the beam off. I felt there was enough power to tear down my house if I had used it as an anchor. Then I saw Christ standing on my right, and the terrifying woman on my left, and they came together and the evil was neutralised – but so was the power of Christ. Mathew

Mathew saw the Christ figure as the moral norm in the society he was raised; a morality he had struggled with all his life. The woman he experienced as the urges such as his sexual needs, with which he had also struggled. When Christ and the woman merged he felt enormous peace.

The positive aspect of ‘Sunday School Christ’ is that prior to maturing enough to take realistic self and social responsibility, people need guidelines for behaviour. They often yearn for security or certainty. Religion in the form of powerful positive declarations of ‘truth’, supply this need for many people. For such people, making personal decisions in the face of the ever shifting external situations is enormously stressful. So organised and dogmatic religion is of great strength to them.

The Ideal Christ

This is yet another facet of this archetype, and is the psychological process which causes us not to take responsibility for our own highest ideals; our own yearnings for the good; our own most powerful urges arising against what we see as evils in the world. This influences us to wait for a sign from Christ or God in our dream or waking life in order to gain authority, or to overcome the anxiety associated with the urges. We want God to say we should act in a certain way because we are not willing to be self responsible. We deny in ourselves the core self and its divinity.

Example: ‘I stood outside a castle. It was closed and guarded by soldiers in armour. Wondering how to get in I thought that if I dressed and acted as a soldier I would be allowed entrance. It worked and inside Christ met me and said he had important work for me to do.’ Sonia.

The closely guarded secret is Sonia’s own impulses to do some sort of socially creative work. She doesn’t want to own them as her own. It is much easier if she can say ‘Christ told me to do this.’ In this way she avoids direct encounter with opposition and has a feeling that she has greater authority than her own. Joan of Arc might well be seen in this light.

 

The Healing Christ

The Christ archetype has powerful healing influence for many people.

Example: ‘A fierce battle was raging with bullets flying. I immediately fell down and ‘played dead’. It wasn’t that I was hurt in any way, but I didn’t want to be at any risk in the fight. As I lay there I saw a tall well built man in soldiers uniform walk to me. He gave no sign of any fear concerning the bullets, and quietly knelt beside me. I felt he was Christ, but was confused by him being a soldier. He placed a hand on my back and gradually worked his fingers under the shell of a large limpet type creature that I had never before known was parasitically attached to my back. I could feel him pull it away, but knew its tentacles still ran right into my chest. It seemed and alien had entered me. He then sat me up and told me how I could rid myself of the tentacles and so be healed.’ Peter Y.

Peter, whose dream this was, had a debilitating psychosomatic illness at the time of the dream, causing pain where the tentacles ran. The shell is his defences against feeling his own hurts and inner conflicts. The dream shows him contacting a strength which is not afraid of his internal battlefield or conflicts, and can show ways of healing real human problems. The healing rests upon the dreamer’s conscious action, not Christ’s, suggesting the dreamer taking responsibility for his own situation. Peter realised he had been avoiding his own internal battles, but felt he had found a strength – in the Big Man – which would support his efforts to find healing. In fact he met his conflicts and grew beyond his ailments.

Peter’s conflicts were between his love for his children and his love for another woman. The Christ he met was his own undammed life, the flood of loving sexuality, the strength to burst through social rules and regulations because love or life pushes. When we find it in ourselves we don’t give a hang about bullets, death, right or wrong, because we have a sense of our own integral existence within life, and our own rightness and place in eternity.

The Integral or Cosmic Christ

Each of us have, perhaps deep in their unconscious, a sense of connectedness with the whole, with the cosmos. Perhaps it is best to call this our own wholeness, which incorporates all the light and darkness in us, all the expressed and the potential. We may be little aware of this. We may be denying it sceptically as Lester is in the example below.

Example: ‘I am a journalist reporting on the return of Christ. He is expected on a paddle steamer going upstream on a large river. I am very sceptical and watch disciples and followers gather on the rear deck. The guru arrives, dressed in simple white robes. He has long, beautiful auburn hair and beard, and a gentle wise face. He begins to tap a simple rhythm on a tabla or Indian drum. It develops into complex intermingling of orchestral rhythms as everyone joins in. I now realise he is Christ, and feel overwhelmed with awe as I try to play my part in the music. I’m tapping with a pen and find myself fumbling. A bottle or can opener comes to me from the direction of Christ. I try to beat a complementary rhythm, a small part of a greater, universal music.’ Lester S.

Finding this inner connection with things can enrich all that we do in life, even if it is a very humble thing like Lester’s can opener. The awareness of connectedness and wholeness brings with it a realisation of taking part in the unimaginably grand drama of life. It gives a feeling, no matter what the state of our body, crippled or healthy, that we have something that makes any faults insignificant. It doesn’t take all the difficulties out of life, but it is a wonderful companion on the way. We come to know that at base we are a wonderful shining being, and that life and its circumstances and events, are a way in which we are learning to let that internal wonder shine out.

Another way of looking at this is by seeing Christ as a process. Christ might then be seen as a collective identity arising in the consciousness of humanity. This relates to us as individuals much as our identity relates to the cells of our body. Just as our identity survives the death of billions of cells in our lifetime, so the Christ consciousness survives our death and change, integrates our experience, transcends our function, and has a personal relationship with us.

Example: We are each living that mystery play – that mysterious drama of which the Christian myth is a summary.  Each in our own way play out that drama we call life.  Each of us give birth to or abort the divine in us.  Each of us chooses whether we are going to wash our hands of meeting that splendid call of our own being, or whether we will crucify it on our own political, monetary, or power hungry demands.  Each of us makes the decision of whether we will denounce our relationship with the love that is in our own heart.

We don’t have to be a saint to live that Mystery.  We are living it now!  We live every tiny part of the story.  For some of us, one tiny part of that grand story becomes a central theme for us — motherhood, the loss of the lover, the departed parents, the betrayal, the struggle with the forces of evil, or that grand search for the beloved.

What part of the story are you experiencing?  Is it the raising of the dead?  The healing of personal blindness?  Feeding the hunger of the multitude?  Working in the garden of life? Being a shepherd?

In dreams and religion Christ is also represented as the son of the Cosmos or God. This aspect of Christ possibly comes about because of a sense many people have that the origin of their personal life is from beyond the Earth. This powerful urge to see oneself as more than a physical body is symbolised by Christ, a being who transcends physical boundaries. Perhaps this is why the film ET is so moving for many.

Human beings of all ages have, when opening to the influence of their larger perceptions during meditation, trance, prayer, or drug use, experienced awareness of love existing behind the creation of things, a love that is the source of the big-bang itself, a love that willingly died that we might exist. Humanity became aware of this at a particular stage of the development of self-awareness. The arrival at this stage of self-awareness was expressed in what we know as the historical Jesus. The internal awareness of the love that gave us being was projected outwardly and became the Christian Myth.

As one man who encountered Christ said, “Christ is like the sun, a principle of nature. No one can own it, although different individuals or groups can relate to it or use it in various ways, as happens with electricity. The Roman Catholic Church cornered the market so to speak. Prior to the Council of Nicaea there was a free market. You could say the church fenced off a beach and started charging people to go to it on Sundays. And there are different names for this natural principle in different languages.”

See: meetings with Christ; religion and dreams; Archetype of the self.

 

Useful Questions and Hints:

What aspects of the Christ archetype, if any, am I influenced by?

Am I repulsed or held by the influence of the ‘live by these rules’ pressure?

Am I helped by the belief there is a divine loving presence?

Do I feel the power of an inner wonder and potential I am allowing into my life?

In recognising my relationship with Christ, can I evolve it to something more satisfying?

Try Talking with a Dream Character.

The Archetype of the Buddha

The archetype of the Buddha has a long history, longer than that of the Christian Christ. It has a different emphasis than Christ however, although there are similarities. In general the Buddha depicts the going beyond self into the void, the letting go of ego into the reality of what lies beyond it, rather than the movement toward a belief system or a historical character, or the survival of death.

Also, because of his life story, a story that is confirmed, unlike the Christian myths surrounding Jesus, tells of how Siddhartha sets out on a search for a way beyond pain and death. The search is long but he finds what is sought in enlightenment and becomes the Buddha. In a similar way Jesus becomes the Christ at baptism.

Therefore the Buddha archetype holds in it the strength, persistence and way of searching for and finding a way beyond the limitations of self. The archetype is enormously powerful and can be seen as active in countless people’s lives living today.

The negative side of the archetype is that it sets up a goal called enlightenment. In this mode a person might spend fruitless years searching for something that is not a goal, but an absence of action, a letting go of ego goals. On the positive side the archetype holds in it power to transcend and let go of the limiting factors of ones personal life, instinctive drives and socially imprinted behaviours. Because a religious figure such as Christ and Buddha have many similarities in their social and personal impact, it is worth reading the christ entry below. See: void.

‘I was sitting opposite someone during an enlightenment intensive workshop. We had been posing the question for days – “Who are you?” Suddenly I realised that it was a silly question, because I was the answer. All thought stopped and I existed as the answer. My being had always been this. In this state there was an awareness of being connected with everything around me, in the beginning of creation. This was the first day. While in the state of simple existence I was able to observe many things I am usually not aware of. For instance while I simply existed, my usual pattern of behaviour and thought went through contortions to be the centre of awareness again. I could see them almost like habits, systems, that have life, like a body does, and they were dying and twitching in their death throes. Also I saw that I knew that all thought is like a mimic, so all our thinking is like photocopies, without any real life. Also as I saw this I had an image of a monkey that was actually my normal thinking self running alongside my every motion and trying to mimic it. It was almost as if as I as a person walked along, another mechanical person ran alongside trying to keep up and mimicking everything I did in an attempt to be alive and real. Yet thought can never be life.’

Another person says, ‘Unexpectedly everything changed and my fundamental self was something that existed throughout all time. It didn’t have a beginning or end. There was no goal to achieve. I am.’

Useful Questions and Hints:

Have I been confronted by an influence that I feel threatens to take away much of what I consider to be vitally me?

Has the Buddha archetype touched me and opened an experience of unconditional freedom and bliss?

Am I using this archetype as a goal that I am desperate to reach?

Try Being the Person of Thing.