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Egyptian (ancient) Dream Beliefs

Dream interpretation links back to the ancient Egyptians with the first written record of dream interpretation around 1350 B.C. – although modern findings see it as much earlier.  This record was the Chester Beatty Papyrus. Chester Beatty papyrus is the oldest dream book in existence. The book portrayed images of what the dreams meant. Egyptians believed a god named Bes was responsible for their dreams.

Dreams were a very important, and indeed, sacred part of the Egyptian culture. The ancient Egyptians saw dreams as of utmost importance and had dream interpreters who were called “Masters of the Secret Things” who were temple priests. The priests were educated and most of their knowledge was taken from the “The Book of the Dead” – a book of Egyptian wisdom. In this system of belief Egyptians said that gods revealed themselves in dreams. They also saw that dreams gave warnings, advice, and prophecies.

The ancient Egyptians understood that in dreams, our eyes are opened. Their word for dream, rswt, is etymologically connected to the root meaning “to be awake”. It was written with a symbol representing an open eye.

The Egyptians also developed an advanced practice of conscious dream travel. Trained dreamers operated as seers, remote viewers and telepaths, advising on affairs of state and military strategy and providing a mental communications network between far-flung temples and administrative centers. They practiced shapeshifting, crossing time and space in the dreambodies of birds and animals.

Through conscious dream travel, ancient Egypt’s “frequent flyers” explored the roads of the afterlife and the multidimensional universe. It was understood that true initiation and transformation takes place in a deeper reality accessible through the dream journey beyond the body. A rightful king must be able to travel between the worlds.

In early times, in the heb sed festival, conducted in pharaoh’s thirtieth year, the king was required to journey beyond the body, and beyond death, to prove his worthiness to continue on the throne. Led by Anubis, pharaoh descended to the Underworld. He was directed to enter death, “touch the four sides of the land”, become Osiris, and return in new garments – the robe and the spiritual body of transformation. Carol Zaleski, a prominent Harvard theologian, finds near-death experiences in Greek, Roman, Egyp­tian, and Near Eastern myths and legends. It is fascinated to read in her book, Otherworld Journeys, that some cultures see death as a journey whose final goal is the recovery of one’s true nature.

Jeremy Naydler’s Shamanic Wisdom in the Pyramid Texts makes a convincing case that the palace tombs and pyramid texts of Egypt are about much, much more than funerary arrangements; that the Egyptians traveled beyond the gates of death while very much alive, not only to bring back first-hand knowledge of the afterlife, but to enter into sacred union with the gods and enthrone their power in the body, and so acquire the spiritual and sexual potency to marry the worlds.

Melvin Morse, M.D., and Paul Perry in their book Closer to the Light, say that deep in an secret chamber a solemn group of men sought guidance from death. They dressed in white robes and chanted softly around a casket that is sealed with wax. One person is carefully counting to mark the time. After about eight minutes, the casket is opened, and the man who nearly suffocated inside is revived by the rush of fresh air. He tells the men around him what he saw. As he passed out from lack of oxygen, he saw a light that became brighter and larger as he sped to­ward it through a tunnel. From that light came a ra­diant person in white who delivered a message of eternal life.

This was the cult of Osiris, a small society of men who were the priests and pharaohs of ancient Egypt, one of the greatest civilizations in human his­tory. This account of how they inspired near death is an actual description of their rites from Egyptologists who have translated their hieroglyphics.

One of the most important Egyptian rituals involved the reenactment by their god-king of the myth of Osi­ris, the god who brought agriculture and civilization to the ancient Egyptians. He was the first king of Egypt who civilized his subjects and then traveled abroad to instruct others in the fine art of civilization. His ene­mies plotted against him. Upon his return to Egypt, he was captured and sealed in a chest. His eventual resurrection was seen as proof of life eternal.

Each new king was supposed to be a direct reincar­nation of Osiris. An important part of the ceremony was to re-enact his entombment. These rituals took place in the depths of the Great Pyramid and were a prerequisite for becoming a god-king. It is my guess that many slaves perished while the Egyptians exper­imented to find exactly how long a person could be sealed in an airtight container and survive.

Because the thought processes of the ancients were very different than occurs today, the ancient Egyptians were convinced that even their thoughts came from the core/central self, and the waking self was only a part of them, and not so important. See Touching Your Core Self.

The dream guides of ancient Egypt knew that the dream journey may take the traveller to the stars – specifically to Sothis or Sirius, the “moist land” believed by Egyptian initiates to be the source of higher consciousness, the destination of advanced souls after death, and the home of higher beings who take a close interest in Earth matters.

When we look for ancient sources for all of this, we are challenged to decode fragmentary texts, some collated over many centuries by pious scribes who jumbled together material from different traditions and rival pantheons.  Wallis Budge complained (in Osiris) that “the Egyptian appears never to have relinquished any belief which he once had”. We won’t find what we need on the practice of ancient Egyptian dreaming in the fragmentary “dream books” that survive, any more than we’ll grasp what dreaming can be from the kind of dream dictionary you can buy in drugstores today.

We gaze in wonder at the Egyptian picture-books displaying the soul’s journeys and ordeals after death – and the many different aspects of soul energy that survive death – and quickly realize that to understand the source of such visions, and the accuracy of such maps, we must go into a deeper space. We must go to the Magic Library.

In Hellenistic times – the age of Cleopatra – dream schools flourished in the temples of Serapis, a god who melds the qualities of Osiris and Apis, the divine bull. From the 2nd century BCE we have papyri recording the dream diaries of Ptolemaios, who lived for many years in katoche, or sacred retreat, in the temple of Serapis at Memphis. A short biography of the dreamer has been published by the French scholar Michel Chauveau in his book Egypt in the Age of Cleopatra. Ptolemaios was the son of Macedonian colonists, but like ancient Egyptians he was called to the temple by a dream in which the god appeared to him. He seems to have lived for years as a full-time dreamer, whose dreams guided him not only in his spiritual practice but in handling family and business matters beyond the temple walls.

In this later period, the Egyptian priests who specialized in dreaming were called the Learned Ones of the Magic Library. What marvelous promise is in that phrase! What profound recognition of the magic and wisdom that is available to us through dreaming!

Example: Now I am experiencing going through the burial process of ancient Egypt. It is quite strange because I am both an observer and also the person going through the rite of death. I am seeing and experiencing the mummification process. I am not sure why but the word transubstantiation comes to mind. It is something I feel as the process is going on. As the substances are poured into my body I feel my being is transformed.

As I attempt to describe this I am reminded of what happened earlier with the incredibly fast vibrations that I felt were in some way changing my being. So this is again an experience of transformation. I sense it has a gradual refinement of the substance of my being. It is both a rite of death and a transformation of my being into a spirit, into a spirit being. As I write this I wonder if any of this translates into actual physical life. It is now two days after that journey and I do feel different in some way, but I feel that the process of transformation is still underway and I have to come back to it as a sort of meditation.

During my experience of this rite of death I understood that these rituals, but especially the meaning behind the rituals, have become a part of our unconscious. They are like a stratum, a level deep within us through which certain psychological, even physiological and spiritual growth processes still work. They are patterns that are still very powerful in us and our being used in some way to effect personal or spiritual growth. What I mean is that it might be very difficult for the deeper levels of our being too express or communicate to consciousness what is happening, what changes are occurring in us. Now these ancient rituals and ways of life are ready-made images and have great meaning for us, so are still relevant and powerful to us today.

Please look at these documentaries about ancient Egypt, they are full of new information: The Pyramid Code. Or if you cannot receive it there try this US one The Pyramid Code. Also see Winged Pharoah

Read more: http://blog.beliefnet.com/dreamgates/2010/10/dreaming-like-an-egyptian.html#ixzz25UkRBC3u From http://blog.beliefnet.com/dreamgates/2010/10/dreaming-like-an-egyptian.html

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-hannah schwartz 2014-01-20 6:03:41

some one please email me back i need help there is more to this then the average link of dreams i am no colldge grad but my instincks to not lie there are some win this world who may not understan the inner ability but i know that there is a reson i no longer have the deja vu no longer rember my dreams i had terrors for some time and thos e are gon e h

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    -Tony Crisp 2014-01-22 9:12:18

    Hannah – You seem to have a very thin barrier between your dream/inner self and your waking self. People seldom understand that the part of us that creates all the images, feelings and drama of dreams is also the same thing that people call psychic awareness.

    Some people with thin barriers feel they cannot cope with it and become mad. But there are some ways people have said to make the barrier stronger. One is to take a high dose of the vitamin B range. Another is to slowly learn to take long slow breaths, and keep it up for fifteen minutes a day. To make it work it has to be done for three months. This seems to permanently change your inner self.

    I am sorry I cannot be of more help. But see http://dreamhawk.com/inner-life/inner-world/ and http://dreamhawk.com/dream-encyclopedia/questions-2/#Summing and http://dreamhawk.com/dream-encyclopedia/entering-the-silence/

    Tony

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-hannah 2014-01-20 6:06:06

my room mate walked in im not crazy with or with out your help i wil figure this out but notes would be nice i get about four hours of sleep thats all im capple of

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-Norie Evans 2014-08-03 21:50:48

Are you able to Interpret a dream or analyze it?

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-Brittany 2014-10-18 15:22:38

im 7 months pregnant and i would like to say these are just pregnancy dreams, but im starting to think thats not the case. ive been having dreams of me and a few people (that i dont even know) find a tomb together and decided to explore it. as we are exploring we come across an Egyptian sign in which for some reason i knew what it said. (i dont know Egyptian so how did i know what it said?!) it said, “DANGER”! so i stopped everyone from walking forward and told them we should go back. i told them i dont know how i know it but we shouldnt continue forward. this guy that was in the group his name is Garrett (again i didnt know him) decided to not listen to me and went forward. the rest of us started heading back and the next thing we know the status in the tomb were coming to life… WHAT DID HE DO?! we all thought… we started running but then the wave of sand came… i dont remember much after that… this a repeated dream ive been having the past few days…. is it trying to tell me something??

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-Anna 2015-02-18 15:50:51

dreams are hilarious

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    -Tony Crisp 2015-02-19 11:42:36

    Anna from Verona – Yes, obviously you often see the funny side of life, but dreams can also be –

    • An expression of what is happening in the physical body. Some doctors consider dreams to show signs of illness long before they are evident in other ways. Women frequently know they are pregnant very early on through sleep awareness in a dream. See: body; body dreams; Kasatkin_Vasily; consciousness-mind body split.

    • A link between the sleeping mind and what is occurring externally. For instance, a person may be falling out of bed and dream of flying or falling.

    • A way of balancing the physiological and psychological activities in us. When a person is deprived of dreaming in experiments, a breakdown in mind and body quickly occurs. This type of dreaming can often be a safety valve releasing tension and emotion not dealt with in waking life. See: compensation theory; self-regulation dreams and fantasy; science and dreams.

    • An enormously original source of insight and information. Dreams tap our memory, our experience, and scan information held in our unconscious to form new insights from old experience. Dreams often present to us summaries or details of experience we have been unable to access consciously. Sometimes this is as early as life in the womb.

    Are there any limitations to the inventiveness available to us when dreaming? The answer would be a resounding No! for Frederick Greenwood, the London editor of the Pall Mall Gazette. In his 1894 book, Imagination in Dreams and Their Study, he recognised that while dreaming, “we draw on a power of invention which it would puzzle us to equal with our eyes open.”’ He posited that “no conception of the sweep and force of imagination is too wide to be brought to the study of dreaming, and that its possibilities include what is now called miraculous power” Quoted from Our Dreaming Mind by Robert van de Castle. See: creativity and problem solving in dreams.

    • A dream image is an expression of a dimension or aspect of your mind or awareness. What this means is that we are not simply one thing. We have various ‘programs’ running at the same time. If you are standing you are using a ‘balance’ program that you learnt with difficulty as a child. At the same time you might be using a language program and also a vision program. A while ago I experienced a serious stroke and lost the ability to speak and write; so I have had to relearn much of that. Without them facets of me were missing. But there are so many subtle things that we might be missing; many of us live very much in their thoughts or emotions, or within the restrictions of a belief system, and dreams can illustrate dimensions that can leave those restrictions behind.

    • A means of compensating for failure or deprivation in everyday life, and as a means of expressing the otherwise unacknowledged aspects of oneself. Such dreams are a move toward wholeness. See: compensation theory.

    • In dreams we may be integrating new experience with what we have already gathered and digested. In this way our abilities, such as social skills, are gradually upgraded. See: computer, computer-dream process as a; Evans, Christopher.

    • Dreams often stand in place of actual experience. So through dreams we may experiment with new experience or practice things we have not yet done externally. For instance many young women dream in detail of giving birth. This function of what might be called ‘imagination’ is tremendously undervalued, but is a foundation upon which human survival is built. See: imagination and dreaming.

    • An means of exercise for the psyche or soul. Just as the body will become sick if not moved and stressed, so the mind and emotions need stimulus and exercise. Dreams fulfil this need.

    • An expression of human super-senses. Humans have an unconscious ability to read body language – so they can assess other humans very quickly. Humans have an unimaginable ability to absorb information, not simply from books, but from everyday events. With it they constantly arrive at new insights and realisations. Humans frequently correctly predict the future – not out of a bizarre ability, but from the information gathered about the present. All these abilities and more show in our dreams. See: esp in dreams.

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