
Similar Articles
Introduction to the I Ching
Apart from being a book of wisdom in the ancient Chinese tradition, the I Ching was also consulted on questions of state, warfare and personal decision making. It is this aspect of it which is dealt with here. Consulting the I Ching does not present us with statements of what will happen as a fated future. The wisdom behind the book does not see the future as unalterably fixed, but rather like a constantly shifting flux similar to the seasons, with which we can interact. What we receive in a consultation is like a conversation with a wise and experienced friend, who through their experience might point out that if we take our present course within the situation as it stands, the results might be in a direction we do not wish – but if we take another attitude circumstances could change, then we can act more forcefully and effectively.
The I Ching intrigued me, not so much because it is a very ancient book, the culmination of many great minds and a great culture, but because it was largely couched in symbols. My work with dreams and the way people use imagery in thinking and expression, made me want to tackle the I Ching. I wanted to see if I could put into clearer English what is usually said in rather poetic and indefinite prose.
Below you can access two working examples of people consulting the I Ching. The text is from my interpretation – originally written for New Zealand Teletext as phone in scripts but never used by them. If you are unacquainted with the I Ching there is also a brief explanation of its principles.
The Hexagrams
| U | P | P | E | R | |||||
| 1 | 34 | 5 | 26 | 11 | 9 | 14 | 43 | ||
| L | 25 | 51 | 3 | 27 | 24 | 42 | 21 | 17 | |
| O | 6 | 40 | 29 | 4 | 7 | 59 | 64 | 47 | |
| W | 33 | 62 | 39 | 52 | 15 | 53 | 56 | 31 | |
| E | 12 | 16 | 8 | 23 | 2 | 20 | 35 | 45 | |
| R | 44 | 32 | 48 | 18 | 46 | 57 | 50 | 28 | |
| 13 | 55 | 63 | 22 | 36 | 37 | 30 | 49 | ||
| 10 | 54 | 60 | 41 | 19 | 61 | 38 | 58 |